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****As it is in Heaven*******

(John Ruskin)

Your kingdom come, your will be done, on earth as it is in heaven—Matthew 6:10

I hear men speak continually of going to a “better world,” rather than of its coming to them: but in [the Lord’s Prayer], which they have straight from the lips of the Light of the World, there is not anything about going to another world; only of another government coming into this, which will constitute it a world indeed: new heavens and a new earth. “Your kingdom come, your will be done on earth as it is in heaven.”


(J. R. Miller)

"May Your will be done on earth—as it is in heaven." Matthew 6:10

"As it is in heaven" is the standard which the Lord's Prayer sets for us—in doing God's will on earth. It is a high ideal, and yet it cannot be no lower. The petition is a prayer that heaven may begin in our hearts here on the earth.

When a child was looking thoughtfully up into the depths of an evening sky, and wondering how one could get to heaven, as it seemed so far away and he could see no ladder, he was told by his wise mother, "Heaven must first come down into your heart." We must not forget this. We can never enter heaven—until heaven has entered into us. We must have the life of God in us—before we are ready to dwell in blessedness with God.

We forget that heaven is not far off yonder—but begins right here in our everyday lives, if it is ever to begin at all for us! Isn't that what the prayer means, "May Your will be done on earth—as it is in heaven"? "On earth," that is—in our shops, and our drudgery, and care; in our times of temptation and sorrow. It is not a prayer to be taken away out of this world into 'heaven', to begin there the doing of God's will; it is a prayer that right here and now on earth—we may learn to live—as they do in heaven.

How do they live in heaven? There all wills are in perfect accord with the divine will. We begin our Christian lives on earth, with hearts and wills much attune to our old nature. Naturally we want our own way—not God's. The beginning of the new life—is the acceptance of Christ as our King. But not at once, does the kingdom in us become fully His. It has to be subdued. Christian growth is simply—the bringing of our wills into perfect accord with God's. It is learning to do always the things that please God.

"Our wills are ours." But this is only half the truth. They are ours to give to God, to yield to His will. This is the whole work of Christian growth, of spiritual culture. We begin making our wills God's—when we first begin to follow Christ. But it takes all life to make the surrender complete. But taught of God, and helped by the divine Spirit—we come every day a little nearer doing God's will on earth—as it is done in heaven—if we are faithful.

"May Your will be done on earth." That means obedience, not partial—but full and complete obedience. It is taking the Word of God into our heart, and conforming our whole lives to it. It is accepting God's way always—sweetly and submissively—with love and faith.

The divine law is summed up in one word—LOVE. "You shall love." God is love. "As it is in heaven" means love shining out in a pure, beautiful, holy life. "May Your will be done on earth" means, therefore, love. All the lessons may be gathered into one—learning to love. Loving God is first. Then loving God begets in us—love to all men.

Do we understand what love is? Don't we usually think only of its earthly side? We like to be loved, that is, to have other people love us and live for us, and do things for us. We like the gratifications of love. But that is only miserable selfishness, if it goes no further. It is a desecration of the sacred name of love—to think that, at its heart, it means only getting, receiving. No, love GIVES. Getting is earthly; "as it is in heaven" is giving. That is what God's love does—it finds its blessedness in giving. "God so loved the world—that He GAVE His only begotten Son" (John 3:16). That is what Christ's love does—it pours out its very life-blood, to the last drop. The essential meaning of love must always be giving, not receiving.

Perhaps our thought of the blessings of heaven, is often a selfish one—that it will be all enjoyment, all receiving. But even heaven will not be an eternity of self-gratification, or only the bliss of receiving. Even there, especially there, where all imperfections will be left behind—love must find its supreme blessedness in giving, in serving others, in pouring out into other lives. There it will forever be more blessed to give than to receive, to serve rather than to be served.

"On earth as it is in heaven" means therefore not merely the gratification of being loved—but the blessedness of loving others and giving out the richest and best of one's life for others. Sometimes we hear people sighing to have friends, to be loved. This is natural. We all hunger for love. But this craving may become unwholesome, even miserably morbid. A great deal more wholesome, is the desire to give love, to be a blessing to others, to pour out the heart in refreshing other weary hearts.

It is God's will that we should love; it may not always be God's will that we should be loved. It seems to be the mission of some in this world—to give and not receive. They are to shine in the darkness, burning up their own lives as the lamp burns oil—to be light to other souls. They are called to serve, to minister, to wear out their lives in giving light, comfort, and help to others—while none come to minister to them, to pour love's sweetness into their hearts, and to give them the daily bread of affection, cheer, and help.

In many homes we find such lives—a patient wife and mother; or a gentle, unselfish sister—-blessing, caring for, serving, giving perpetually love's richest gifts; themselves meanwhile unloved, unserved, unrecognized, and unhelped. We are apt to pity such people—but couldn't it be, that they are nearer the heavenly ideal of doing God's will—than are some of those who sit in the sunshine of love, receiving, ministered unto—but not giving or serving?

Was it not so with our Lord Himself? He loved and gave and blessed many, at last giving His very life—but few came to give Him blessing and the encouragement of love in His own soul. It is more divine to love—than to be loved. At least, God's will for us is that we should love, pouring out our hearts' richest treasures upon others—not asking meanwhile for any return. Loving is its own best return and reward.

Thus "as it is in heaven" always shines before us, as the ideal of our earthly lives. It is not a vague, shadowy ideal, for it is simply the complete doing of God's will. Perfect obedience is heaven. Sometimes it is serving others; sometimes it is quiet, patient suffering, or passive waiting. The one great lesson to be learned—is perfect accord with the will of God for us every moment, whatever that will may be.

"As it is in heaven" may seem far above us today. We say that the song is too melodious, for our unmusical voices to sing. We say that the life is too ideal for us, with our little faith.

But if only we are true to our Father's will; if only we keep our hearts always open to the love of Christ; and to the help and sanctifying influence of the Holy Spirit—we shall rise day by day toward heaven's perfection, until at last we shall enter the gates of peace and be with Christ and be like Him! For the present, our effort and our prayer should continually be: "May Your will be done on earth—in us—as it is done in heaven."


(Hannah More, "PRAYER")

“And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words” Matt 6:7

Prayer is . . .
the application of need, to Him who alone can relieve it,
the confession of sin, to Him who alone can pardon it,
the urgency of poverty,
the prostration of humility,
the fervency of penitence,
the confidence of trust.

Prayer is . . .
not eloquence, but earnestness,
not the definition of helplessness, but the feeling of it,
the "Lord, save us--or we perish!" of drowning Peter,
the cry of faith, to the ear of mercy.

Adoration is the noblest employment of created beings.

Confession is the natural language of guilty creatures.

Gratitude is the spontaneous expression of pardoned sinners.

Prayer is desire--it is . . .
not a mere conception of the mind,
not an effort of the intellect,
not an act of the memory.

Prayer is . . .
an elevation of the soul towards its Maker,
a pressing sense of our own ignorance and infirmity,
a consciousness . . .
of the perfections of God,
of His readiness to hear,
of His power to help,
of His willingness to save.

Prayer is not an emotion produced in the senses, nor an effect wrought by
the imagination--but a determination of the will, an effusion of the heart.

Sincere prayer gives . . .
a tone to our conduct,
a law to our actions,
a rule to our thoughts,
a bridle to our speech,
a restraint to wrong passions,
a check to ill tempers.

~ ~ ~ ~

🙏🙏🙏***GIVING and PRAYING**🙏🙏🙏

“Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. But when you do merciful deeds, don't let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

"When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. Therefore don't be like them, for your Father knows what things you need, before you ask him."

In this part of the sermon on the mount the Lord Jesus gives us instruction on two subjects. One is that of giving alms. The other is that of prayer. Both were subjects to which the Jews attached great importance. Both in themselves deserve the serious attention of all professing Christians.

Observe that our Lord takes it for granted, that all who call themselves His disciples will GIVE ALMS. He assumes as a matter of course, that they will think it a solemn duty to give, according to their means, to relieve the needs of others. The only point He handles is the manner in which the duty should be done. This is a weighty lesson. It condemns the selfish stinginess of many in the matter of giving money. How many are "rich towards themselves," but poor towards God! How many never give a farthing to do good to the bodies and souls of men! And have such people any right to be called Christians, in their present state of mind? It may be well doubted. A giving Savior should have giving disciples.

Observe again that our Lord takes it for granted, that all who call themselves His disciples will PRAY. He assumes this also as a matter of course. He only gives directions as to the best way of praying. This is another lesson which deserves to be continually remembered. It teaches plainly that prayerless people are not genuine Christians. It is not enough to join in the prayers of the congregation on Sundays, or attend the prayer of a family on week-days. There must be private prayer also. Without this we may be outward members of Christ's church, but we are not living members of Christ.

But what are the rules laid down for our guidance about almsgiving and praying? They are few and simple. But they contain much matter for thought.

In GIVING, everything like ostentation is to be abhorred and avoided. We are not to give as if we wished everybody to see how liberal and charitable we are, and desired the praise of our fellow men. We are to shun everything like display. We are to give quietly, and make as little noise as possible about our charities. We are to aim at the spirit of the proverbial saying, "Don't let your left hand know what your right hand does."

In PRAYING, the principal object to be sought, is to be alone with God. We should endeavor to find some place where no mortal eye sees us, and where we can pour out our hearts with the feeling that no one is looking at us but God. This is a rule which many find it very difficult to follow. The poor man and the servant often find it almost impossible to be really alone. But it is a rule which we must all make great efforts to obey. Necessity, in such cases, is often the mother of invention. When a person has a real desire to find some place, where he can be in secret with his God, he will generally find a way.

In all our duties, whether giving, or praying, the great thing to be kept in mind is, that we have to do with a heart-searching and all-knowing God. Everything like formality, affectation, or mere bodily service, is abominable and worthless in God's sight. He takes no account of the quantity of money we give, or the quantity of words we use. The one thing at which His all-seeing eye looks is the nature of our motives, and the state of our hearts. "Our Father sees in secret."

May we all remember these things. Here lies a rock, on which many are continually making spiritual shipwreck. They flatter themselves that all must be right with their souls, if they only perform a certain amount of "religious duties." They forget that God does not regard the quantity, but the quality of our service. His favor is not to be bought, as many seem to suppose, by the formal repetition of a number of words, or the self-righteous payment of a sum of money to a charitable institution. Where are our hearts? Are we doing all, whether we give or pray, "as to the Lord, and not to men?" Do we realize the eye of God? Do we simply and solely desire to please Him, who "sees in secret," and by whom "actions are weighed?" (1 Sam. 2:3.) Are we sincere? These are the sort of questions, with which we should daily ply our souls.

**Do not judge yourself, therefore, by the gold in your bags — but by the grace of God in your heart***


A. Twenty PRINCIPLES which a believer should walk by —

1. That whatever is transacted by men on earth — is eyed by the Lord in Heaven.

2. That after all his present receivings — he will be brought to his future reckonings.

3. That God bears a greater respect to his heart — than to his works.

4. That there is more final bitterness in reflecting on sin — than there can be present sweetness in the commission of sin.

5. That there is the greatest vanity — in all created excellency.

6. That duties can never have too much attention paid to them — nor too little confidence placed in them.

7. That those precious promises, which are given to insure his happiness — do not supersede those directions which are laid down for him to seek after happiness.

8. That it is dangerous to dress himself for another world — at the looking-glass of this world.

9. That where sin proves hateful — it shall not prove hurtful.

10. That inward purity is the ready road — to outward plenty.

11. That all the time which God allows him — is but enough for the work which He allots him.

12. That there can never be too great an estrangement from defilement.

13. That whatever is temporarily enjoyed — should be spiritually improved.

14. That he should speak well of God — whatever trials he receives from God.

15. That the longer God forbears with the unrelenting sinner in life — the sorer He strikes him in the judgment-day.

16. That there is no judging of the inward conditions of men — by the outward dispensations of God.

17. That it is safest to cleave to that good which is the choicest.

18. That no present worldly business — should interrupt his pursuit of future blessedness.

19. That gospel integrity towards God — is the best security against wicked men.

20. That the richness of the crown which shall be received — shall more than compensate for the bitterness of the cross which may here be endured.

B. Seven DIRECTIONS to those who wish to do more than others —

1. You must deny yourself more than others.

2. You must pray more than others.

3. You must resolve more than others.

4. You must love more than others.

5. You must believe more than others.

6. You must know more than others.

7. God must reveal Himself more to you, than He does to others.

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GOD does not make mistakes and He will give you a repeat course if you keep failing the test! Don't blame GOD...just pass the test!

**********Three Dangerous Sins******

(Zac Poonen)

1. Impurity

Impurity enters into our hearts mainly through our eyes and our ears. This impurity then comes out from our hearts and expresses itself through the various members of our bodies - primarily through our tongues and our eyes. Anyone who seeks to be pure must therefore be especially careful about what he sees and what he hears. Jesus hated impurity so much that He told His disciples that they should be willing to pluck out their right eye and cut off their right hand rather than sin with those members (Matt. 5:27-29).
" Jesus taught that the greatest person in heaven would be the humblest"
When do doctors recommend the amputation of the right hand or the surgical removal of an eye? Only when things have become so bad that without the removal of these organs, the whole body will die. This is what we need to understand in relation to sin as well. Sin is so serious that it can imperil our very life. Most believers have not realized this and that is why they are careless in the way they use their tongues and their eyes. We must be as blind men and as dumb men when tempted to sin with our eyes and our tongues. This is the implication of Jesus' words.

2. Unbelief

The Bible speaks of an unbelieving heart as an EVIL heart (Heb. 3:12) Jesus rebuked His disciples seven times for unbelief. (See Matt. 6:30; 8:26; 14:31; 16:8; 17:17-20; Mark. 16:14; Luke. 24:25). It seems that He almost never rebuked His disciples for anything else!! Unbelief is an insult to God, because it implies that God does not care or provide for His children even as much as evil fathers on earth care and provide for their children. There is also a counterfeit faith being preached these days, as a means of getting things from God. But that is not the faith that Jesus preached. He wanted us to have faith to live by, in our daily life. Victory over depression, bad moods and discouragement can come only as we have faith in a loving Father in heaven and in the wonderful promises He has given us in His Word. Twice we read of Jesus being amazed - once when he saw FAITH and once when He saw UNBELIEF!! (Matt. 8:10; Mark. 6:6).
Jesus was excited whenever He saw faith in people. And He was disappointed when He saw people unwilling to trust in a loving Father in heaven.

3. Spiritual Pride

Spiritual pride is the most common sin to be found among those who pursue after holiness. We all know the parable of the self-righteous Pharisee who despised others even in his prayer (Luke. 18:9-14)! It is more than likely that 90% of all prayers offered in public by believers are primarily meant to impress others who are listening and not prayed to God at all. The Pharisee in the parable may not have been evil like other sinners in his external life. But Jesus hated the pride with which he thought of his spiritual activities and with which he despised others. It is spiritual pride that makes believers constantly judge other believers.
The tax collector however, who saw himself as THE sinner - worse than all others - was accepted by God. All who have come face to face with God will have seen themselves at some time, as the chief of sinners.
Jesus taught that the greatest person in heaven would be the humblest (Matt. 18:4). The greatest virtue found in heaven is humility. We see in the book of Revelation that all those who receive crowns in heaven are quick to cast them down before the Lord acknowledging that He alone deserves every crown (Rev. 4:10, 11).
Jesus said that even if we managed to obey EVERY SINGLE commandment of God, we would still be unprofitable servants who have not done anything more than what was expected of us (Luke. 17:10). Then what shall we say about our condition when we fall so often!


*That look was a little thing — but it revealed the true character of Lot's wife.*

Little things will often show the state of a man's mind, even better than great ones; and little symptoms are often the signs of deadly and incurable diseases. The apple that Eve ate was a little thing — but it proved that she had fallen from innocence and become a sinner. A crack in an arch seems a little thing; but it proves that the foundation is giving way, and the whole fabric is unsafe. A little cough in a morning seems an unimportant ailment; but it is often an evidence of failing in the constitution and leads on to decline, consumption and death. A straw may show which way the wind blows — and one look may show the rotten condition of a sinner's heart (Matthew 5:28).

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You cannot teach what you do not learn from! A message GOD gave me after a mighty teaching from Bishop Robertson!
GOD want you to live, laugh, but learn how to walk in the purpose He has for you! #teaching #ministry #livelaughlearnwmary #blessed #thoughtoftheday
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