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A Christmas special on the Doctrine of Christ and its advanced implications for God to make partakers perfect.

Preliminary Outline of Hebrews

INTRODUCTION: Beginning, Body, and Bottom Line of Hebrews.

Beginning of Hebrews, what is God like: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” (Hebrews 1:1-4)
Body of Hebrews 13 chapters, the Doctrine of Christ includes partakers of His nature: “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection…” (Hebrews 6:1a)
Bottom Line of Hebrews, that God may make you complete: “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.” (Hebrews 13:20,21)
I. The Doctrine of Christ in Hebrews 1, most probable full extent of Paul’s initial synagogue address as once he identified the Christ of the Old Testament and the Son of God with Jesus of Nazareth, they ran him off and tried to kill him.


NOTE1: Paul as obvious author of Hebrews. (see at the end)
1. Starts off with God, then Son. (Hebrews 1:1-3)
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high…”

Note: Hebrews 1 is almost all quotes from the Old Testament, so Paul introduces with both the Hebrew history of the “fathers” and the OT Prophets.
2. Then Lord for Jesus. (Hebrews 1:10)
“And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands…”

II. Beginning with Hebrews 2 of combining the Doctrine of Christ with US, principles of the Doctrine of Christ.

1. Heed those things taught by Jesus and the Disciples and witnessed by God.
(Hebrews 2:1)
2. Man and Jesus.
a. Man (Hebrews 2:6).
b. Jesus and getting Man and Jesus together in the Atonement. (Hebrews 2:9)
“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.”

3. Doctrine and principles joined as One and in the Assembly, church. (Hebrews 2:12-13)
“Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.” (Hebrews 2:12)
a. Quote of Psalm 22:22 in Hebrews 2:12.
b. Quote of Isaiah 8:6,7 in Hebrews 2:13.
4. Doctrine and principles continued to tie together as both the children and Christ become partakers of flesh and blood. (2:14-18)
a. Delivered flesh and blood from bondage because of the fear of death.
b. Christ took on the nature of Man, not the angels which were a little higher.
“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil…” (2:14)
c. “Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” (2:17)
d. Temptation is suffering, there again Christ identifies with the children or people. (2:18)

5. With the first mention of the name Christ and with Christ Jesus together. Paul brings the Doctrine of Chirst and the Principles or implications of the Doctrine of Christ firmly together with new names. (3:1-5)
a. The children or people are brethren, partakers of the heavenly calling.
b. Christ Jesus is the Apostle and High Priest of the Christian profession.

6. With the second mention of Christ (doctrine of Christ), we are the house of Christ if we hold firm unto the end. (3:6-13)
NOTE: now he launches into the first listed specific principle of “repentance from dead works”.

7. With this third mention of the word Christ or the Doctrine of Christ the principle of the doctrine of Christ in faith in God is highlighted. (3:14-19)
“For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end…” (3:14)
a. The judgment principle has already been mentioned as God decided and decides that “they shall not enter into His rest.”
b. And the faith in God principle in that it was unbelief that prevented them from eternal rest.

8. The promise of rest that remains for the rest of the people of God is an introduction to the resurrection of the dead. In the synagogue there would be both Pharisees and Saducess, the first believing in a resurrection of the dead and the second not. (4:1-13)

9. With the mention of “Jesus, the Son of God”, necessary in the doctrine of Christ comes a some what veiled but practical introduction to “baptisms”, here it is the baptism into the grace of God to help in time of needs and into the THRONE OF GRACE ITSELF. (4:14-5:4)

NOTE: Paul was still talking in the language of a new Christian, of a lawyer of Israel and the Old Testament law, had not written his other 13 New Testament books, and was still speaking the language of the synagogues where he was raised and trained in the Law. Later when he polished for publication the early synagogue addresses, the flavor and language of the initial addresses was keep. We can therefore appreciate the simpler language.
a. Obey Him.
b. You are not listening!
c. Obey and listen to the first principles of the Doctrine of Christ, get baptized into the strong meat of the word, get skillful in the word of righteousness, grow up, and exercise your senses to discern both good and evil.

II. Summary of what has been happening in the first 5 chapters on both the Doctrine of Christ and the principles of the doctrine of Christ in 6:1,2
“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permit” (Hebrews 6:1-4)

** Paul wants to pass on to advanced doctrines of perfection, but strains to get off the first principles. so below is parenthetical on first principles.
P1: Partakers of the Holy Spirit is more on the baptisms. (6:4)
P2: Your sense of taste has been baptized in the word of God, and baptized into the powers of the world to come. (6:5)
P3: Repentance and atonement again. (6:6,7)
P4: Judgment (6:8)
P5: Salvation, the complete baptism in the One baptism. (6:9)

III. “Unto Perfection” in the Doctrine and Principles of Christ, Hebrews 6-13.

NOTE: Come now to the second part of Hebrews: (1) the First is the Doctrine and Principles of the Doctrine of Christ in Hebrews 1-5; and the (2) second is advanced doctrines unto perfection of the Doctrines of Christ with principles, Hebrews 6-13.

1. Unto Perfection in Hope of Salvation

a. Unto advanced doctrines of Christ and perfection with the promise of Hope of salvation. (6:15-19)
b. Advances into the Doctrine of Christ about the high priesthood, and the extent of the sure and immutable HOPE. (Christ and Melchesidec and what it means to us.}
c. About Hebrew history on this Melchisedec and Abraham in order to increase awareness of hope of salvation.. (7:1-11)
NOTE: somewhere in here Paul gets so enthused, almost forgetting his outline and completely free flowing under the inspiration of the Holy Spirit.
d. The priesthood and law is changed.
(1). Law made nothing perfect, bringing in of better hope did. Hope by which we draw near to God. (7:19)

2. Summarizing unto perfection in the doctrine of Christ: (c) seated at the right hand of His Majesty in heaven, the great and only High Priest, minister of THE SANCTUARY–it is the true tabernacle and Jesus is the Minister,and the Lord Jesus Christ Himself pitched this tent, not any man.. (8:1-
a. Advanced doctrine under perfection and with our High Priest with a new minster. (8:6,7)
NOTE: A TRAIN of unto perfection in Christ from (1) the most excellent ministry of Christ, to (2) Him as the mediator of a better covenant, and (3) one which is established on better promises. From most excellent, to a better covenant Mediator, to better promises. You can’t beat that!
b. Mediator of a New covenant.
c. With better promises.
2. Unto the perfection of advanced doctrines and principles of Christ with the New Covenant. (8:9-13)
a. The New Covenant is unlike the Old Covenant which Israel did not keep anyway, so that under that covenant God did not regard them anyway;
b. Here is the covenant that God made with Israel at the beginning of the Last Days–
(1) the new birth of God putting the law in their minds and hearts;
(2) the covenant of God will be Israels God and Israel will in turn be His people;
(3) the priesthood of believers, everyone will know God in Israel from the least to the greatest;
(4). God will be merciful to their unrighteousness;
(5) God will remember their sins no more.
(6). The Old Covenant is made old, decayed, and will vanish away.
3. You need to know a little Hebrew history of the Old Covenant in order to appreciate the New. {Later in Romans Paul will expand God’s enlarged concept of Gentiles as all Israel saved.}. (9:1-9)
4. Unto advaned perfection in the doctrine of Christ moves on to REFORMATION, REDEMPTION, and INHERITANCE and thru the atonement. (9:10-22)
5. Back to the New Covenant and the “blood of the new testament”. (9:23-28)
(a). New tabernacle is heaven.
(b). atonement, once for all and for all time.
(c). Salvation is completed at the Second Coming!
6. Advanced doctrine of Christ unto perfection, THE DOCTRINE OF THE CROSS! (10:1-13)
(a). Unto perfection with faith.
(b). Confidence in drawing near to God because of: (1) true heart in full assurance of faith, (2) hearts sprinkled from an evil conscience, and (3) bodies washed with pure water.
8. Profession of our faith, ways to hold fast to that profession. (10:24-39)
9. About the Perfection of Faith with Hebrew historical examples– (Hebrews 11)
NOTE: Those people of Hebrew faith examples have not yet in heaven received the full promise of God, nor heavenly of our relatives and friends received it yet that have passed along. Perfection of the promise, alias sanctification or Christlikness, and the new bodies on the new earth is held in reserve for all of us to enjoy together at the second coming of Christ and the new earth. So those of faith in the past are now in heaven in sort of a holding pattern, and we can speculate that they are in training for their new positions on the new earth, God having taken unto Himself those before us to hold critical positions on the new earth.
10. “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” (Hebrews 12)

11. Practical implementations of unto perfection of faith (Hebrews 13)


NOTE1: Paul as obvious author of Hebrews. Don’t ever pay much attention to historical criticism as they tried to knock everything previously thought in order to magnify their superior knowledge. In doing so, they leaned too heavily on the wisdom of the world and fell under the category of the wisdom of men that God scoffs.

1. The chains and persecutions that his listeners shared written about in Hebrews 10.

2. The obvious style of Paul in all 14 letters that he wrote of showing his own outline, or the wherefores and therefores, and in the summing up, also the long sentences of free flow under the inspiration of the Holy Spirit, and yet considered the best of Greek, and naturally the lawyer like logic.

3. In chapter 13, the mention of his own son in the faith Timothy and how those of Italy greet them, of course saying that went Paul finished the manuscript for published on which he had worked so many years before and after addresses in Hebrew synagogues.


Above photo is of a typical Roman Empire first century synagogue remains from

See other posts and pages on Hebrews at

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Strengthen your sound faith in the Literal Bible during 2018 with the WordPress sites of SunGrist.
In 2018 Don't forget to exercise your membership privileges by browsing on SunGrist Wordpress sites.

SunGrist’s Blogs
The Christian Mind
Scotirishamericanblog com
Grace and Guidance, By Technical and Bible…/
The 19 Writing Prophets…/the-19-writing-prophe…/
Bible, Jesus Christ, and You
Christ for Individuals
Bible Reports for Believing
Life and Letters of Paul com Blog
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c. Pages…/fables-hidden-by-obvious-tal…/
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b. The Contemporary World and the Bible…/contemporary-world-and-bible…
13. Blog

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List of all SunGrist and Jerry McMichael groups on Facebook:
A. Presently linked here individually.
Scots, Ulster Scots, and McMichaels at

Eschatology: Home of Last Things at

The Narrow Way of a Few at

Thru the Bible at

strictly Jesus: The Lord Jesus Christ at

The Persecuted: Christians in Muslim Countries at

New Bible Reports with “Rivers of Living Water”

Christ Bible & Last Things: Search the Scriptures with 3 SunGrist websites at

Prophets and Prophesy (Amos3:7) at

SunGrist Topical Bible at

Bible QC and Bible Q&A at

Once a Baptist, then What? A look at historical Baptist statements of faith at

“Believe and Be Baptized” (LEARN CHRIST) at

B. Facebook Groups to be Progressively linked later:

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To preview the Life and Letters of Paul, go directly to the posting site of Life and Letters of Paul at
Any of you that are interested in serious Bible study on the life and 14 letters of the Apostle Paul are welcome to do so at Believe and Be Baptized, Learn Christ at Please join the group if you have not done so already

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Study Outline of Jeremiah
This outline is based on the one given in Barclay’s 2 volume commentary on Jeremiah, rather THE DAILY STUDY BIBLE SERIES on the Old Testament that was added to Barclay’s earlier work on the New Testament.  Robert Davidson is the author of the Jeremiah volumes, Professor of OT and Dean of the Faculty of Divinity at the University of Glasgow.  A Longer Outline is almost made available to you in a free PDF download that is almost a paraphrase, that helps to summarize all that has been studied in almost 3 years on Jeremiah and Prophesy, and will also indicate the weak points in our study that remain to be covered.  Like on all Scripture, which God has given us as guidelines for life, for the nation, and for our church membership, we want to respect that “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness; that the man of God might be mature...”
I.  The “word of the LORD came” to Jeremiah (chapter 1).
     1.  Historical Context--history is always important to establish the total context of the prophetic message, which primarily has a message for that day and time, but is also Predictive, the predictive part being for both the people of Jeremiah and later generations like those of today.  (1:1-3)
         a.  The lineage of Jeremiah as a son of one priests among many in the village of Anathoth, of the land and tribe of Benjamin.
         b.  Kings of Judah and during delivery time of the word of God through Jeremiah: Josiah, the son of Amon; and Jeremiah started preaching during the 13th year of his reign; continued in his prophetic ministry during Jehoiakin, the son of Josiah.
    2.  The call of Jeremiah and two visions  (1:4-19).
II.  God’s People, In the Wrong and on the Way to Disaster (chps 2-6)

Download now  free a complete outline of Jeremiah in PDF at

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Broken Cisterns and The Fountain of Living Waters

"For my people have committed two evils; they have 
forsaken me the fountain of living waters, and
hewed them out cisterns, broken cisterns, that can hold 
no water."  (Jeremiah 2:13)

The book of Jeremiah records the history of the 
destruction of Jerusalem, Judah and Israel; but most 
importantly it records in God's own words, "For my 
people" the reason for the destruction.

Correlated with the New Jezebel Doctrine Community-- 

Download Free Allah and Baal Moon gods and other similarities--

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Dr. R. G. Lee use to say, "If you shoot at a bear or a giant, kill it."  Well, 
between the articles and quotes in the news online, etc, we will illustrate in these Collections of the Jezebel Doctrine the danger of such a cult that exists today; and in the Jeremiah and Prophesy Community will be found posts on what Jeremiah and the Prophets {including the historian Isaiah that wrote Kings and Chronicles} said, and remember these are part of the Word of God, about:  the teachings and practices of Baal, the sad history of the invasion in Israel, etc.

This really is the times of the restitution of all things Acts 3 vs19-21--Christ has returned from heaven to the earth,the evidence of his appearance is the destruction of the works of satan------it is the acceptable day of the lords jubilee--he is confirming his covenant in the earth he is finished and entered into his rest, it is done. This is the rest that you shall give for the weary to rest.-------------the heads and rulers will come down before he lifts himself up again, and gathers all his ones from the four corners of the globe imminent.

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The world wants to know what God is really like!  
Well, this single verse from Jesus tells us much 
about God the Father of the Lord Jesus Christ-

“Even so it is not the will of your Father which is in 
heaven, that one of these little ones should 
perish.”  (Matthew 18:14)

This is simple but it is deep.  Like some one said, 
“Simple enough for a child to understand, but deep 
enough for an elephant to bath in.”  This Matthew 
18:1-18 passage seems to be about little children, 
and so it is-

“And whoso shall receive one such little child in my 
name receiveth me.  But whoso shall offend one of 
these little ones which believe in me, it were 
better for him that a millstone were hanged about 
his neck, and that he were drowned in the depth of 
the sea.  Woe unto the world because of offences! 
for it must needs be that offences come; but woe to 
that man by whom the offence cometh!”  (Matthew 

Jesus was a realists, knowing the way it is in the 
world and that many offenses would be committed 
against children, yet He says, this does not lessen 
the punishment that is going to be received in 
eternity even if the offender is one of the Roman 
Vatican Pope's holy minions!

Yes, we learn about correct “ways and doings” in 
the Bible, but verses like 18:14 start getting deep 
when we pause to realize THAT GOD IS AND HAS 
ETERNAL LIFE!  This may startle the humanists, 
atheists who clamors loudly about the wrongs God 
allows to happen in this world, or the Muslim radical 
that does not hesitate in the name of a false 
religion and fasle god to persecute children and 
their parents; and truly we would want to state 
that rather some larger number of virgins in 
paradise, it is going to be so horrible for them in the 
life after death that it would better for each of 
these offending radicals that a “millstone were 
hanged about his neck, and that he were drowned 
in the depth of the sea.”

This also tells the reader something about God, that 
He sees and notes all these little and big offenses 
against “little ones”; and further that He has 
designed an eternal judgment against such 
offenders that surpasses weighted down and cast 
into the MEDITERRANEAN Sea.  And of course, the 
sadness for such radical offenders of “little ones” is 
that the soul after death by drowning would also 
have to go through the casting into the lake of fire 
and brimstone.  Likewise, do we not see also in 
these teachings of Jesus how just is the eternal 
judgment of God on all offenders {offences is a 
favorite word in the Bible for trespasses and sins 
which are against God and God's creatures}:  just 
look at the ravagings against men, women, and 
children in these months and months that ISIS under 
a disguise of religion, and in all the land that they 
have stolen by force.  Definitely, we say:  a hell of 
eternal punishment is required against such radical 
wrong doings, also that any holy priest in holy and 
colorful garments that offends a child or woman.

We dare not miss the main point that Jesus is 
talking about any believer, adult or child; for the 
original discussion of Matthew 18:1-18 starts with 
his adult apostles talking about which of them 
would be the greatest in the “kingdom of heaven”--

“At the same time came the disciples unto Jesus, 
saying, Who is the greatest in the kingdom of 
heaven?  And Jesus called a little child unto him, 
and set him in the midst of them, And said, Verily I 
say unto you, Except ye be converted, and become 
as little children, ye shall not enter into the 
kingdom of heaven. Whosoever therefore shall 
humble himself as this little child, the same is 
greatest in the kingdom of heaven.”   (Matthew 18:

The main lesson under consideration BY JESUS FOR 
any disciple of Christ is that CONVERSION FOR 
TOWARD GOD THE FATHER, after all, all humanity 
are Creations of God the Father.  In short, there has 
to be that humbling of self under the holiness, 
righteousness, and omnipotence, etc of the Father. 
See how deep; for not only is this humilty under the 
Father and conversion in simplicity before the 
Father necessary for (1) entrance into the kingdom 
of heaven, (2) but also determines the extent of 
rewards in the after life-

“{1} Except ye be converted, and become as little 
children, ye shall not enter into the kingdom of 
heaven. {2} Whosoever therefore shall humble 
himself as this little child, the same is greatest in 
the kingdom of heaven.”  (18:3,4)

Further, we say too little about angels as the 
faithful messengers of God-

“Take heed that ye despise not one of these little 
ones; for I say unto you, That in heaven their angels 
do always behold the face of my Father which is in 
heaven.”  (18:10)

    Wow, we just keep getting in deeper and 
deeper on the teachings of Jesus here in Matthew 
18; for not only is Jesus teaching us here that 
children under the age of accountablity are saved in 
that each one has assigned a personal guardian 
angel that looks directly into the face of God the 
Father every day, but also we are being taught that 
adult believers, the other “little ones” in the sight 
of Almighty God the Father, once with salvation are 
assigned likewise a guardian angel.  Well, more than 
that, it tells us about the nature of angels without 
freedom of choice {except the offending angels like 
Lucifer and his followers that were cast out of 
heaven and are reserved for the lake of fire and 
brimstone; and reminds us of why all bad things 
happen on earth and in eternity in spite of the 
absolute fact that “it is not the will of your Father 
which is in heaven, that one of these little ones 
should perish.”  The blame is on how humans are 
created with freedom of choice, but I dare say that 
all would agree we want it none other way.  Angels 
are great; however we desire not to be a robotic 
messenger of God, and God wants it that way!
  By the way it also goes for any Muslim, atheist, or 
humanist man, woman, or child:  God the Father 
does not WILL them as perishables.

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Every Muslim needs to read this true story from Zorina herself.
Bragging rights
And further to answer some historical documents she has researched in real history, finding Allah originally to have been a moon god, and how the god of the Koran was once related to the horrible god of Baal that Israel got in trouble because of worship.
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