This Bergson extract came to mind for some reason:
A man born blind, who had lived among others born blind, could not be made to believe in the possibility of perceiving a distant object without first perceiving all the objects in between. Yet vision performs this miracle. In a certain sense the blind man is right, since vision, having its origin in the stimulation of the retina, by the vibrations of the light, is nothing else, in fact, but a retinal touch. Such is indeed the scientific explanation, for the function of science is just to
express all perceptions in terms of touch. But we have shown elsewhere that the philosophical explanation of perception (if it may still be called an explanation) must be of another kind. Now instinct also is a knowledge at a distance. It has the same relation to intelligence that vision has to touch. Science cannot do otherwise than express it in terms of intelligence; but in so doing it constructs an imitation of instinct rather than penetrates within it.