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Mulyadi Kurnia
1,029 followers -
Health and Wellness, yoga, meditation
Health and Wellness, yoga, meditation

1,029 followers
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Cool peace of mind....Ajahn Jayasaro
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“One is not a brahmin by birth,
nor by birth a non-brahmin.
By action one becomes a brahmin,
by action one becomes a non-brahmin.

“One becomes a farmer by action,
by action one becomes a craftsmen,
One becomes a merchant by action,
by action one becomes a servant.

“One becomes a thief by action,
by action one becomes a soldier.
One becomes a priest by action,
by action one becomes a king.

“So that is how the wise
see action as it really is—
seers of dependent origination,
skilled in action and its result.

“By karma the world goes round,
by karma the population goes round.
Sentient beings are fastened by karma,
which is like the linch pin of a moving chariot.

“By austerity, by the spiritual life,
by self-control and by inner taming—
by this one becomes a brahmin;
this is supreme brahminhood.”

Vāseṭṭha (Vāseṭṭha Sutta), http://www.wisdompubs.org/book/suttanipata
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“I went to see Luang Por Chah and said, 'I can't meditate here', and he started laughing at me and telling everyone that, 'Sumedho can't meditate here!' I was seeing meditation as this very special experience that I'd had and quite enjoyed and then Luang Por Chah was obviously pointing to the ordinariness of daily life, the getting up, the alms-rounds, the routine work, the chores: the whole thing was for mindfulness. And he didn't seem at all eager to support me in my desires to have strong sensory deprivation experience by not having to do all these little daily tasks. He didn't seem to go along with that; so I ended up having to conform and learn to meditate in the ordinariness of daily life. And in the long run that has been the most helpful.
It has not always been what I wanted, because one wants the special, one would love to have blazing light and marvelous insights in Technicolor and have incredible bliss and ecstasy and rapture. Not be just happy and calm - but over the moon!

But reflecting on life in this human form: it is just like this, it's being able to sit peacefully and get up peacefully and be content with what you have; it's that which makes our life as a daily experience something that is joyful and not suffering. And this is how most of our life can be lived - you can't live in ecstatic states of rapture and bliss and do the dishes, can you? ...
Now reflect: one can observe breathing, so what is it that can observe? What is it that observes and knows the inhalation and the exhalation - that's not the breathing, is it? You can also observe the panic that comes if you want to catch a breath and you can't; but the observer, that which knows, is not an emotion, not panic-stricken, is not an exhalation or an inhalation. So our refuge in Buddha is being that knowing; being the witness rather than the emotion or the breath or the body.

This way you begin to see a way of being mindful, of bringing mindfulness to the ordinary routine things and experiences of life. I have a nice little picture in my room that I'm very fond of - of this old man with a coffee mug in his hand, looking out of the window into an English garden with the rain coming down. The title of the picture is 'Waiting'. That's how I think of myself; an old man with my coffee mug sitting there at the window, waiting, waiting.. watching the rain or the sun or whatever. I don't find that a depressing image but rather a peaceful one. This life is just about waiting isn't it? We're waiting all the time - this experience of waiting. So we notice that. We're not waiting for anything, but we can be just waiting. And then we respond to the things of life, to the time of day, the duties, the way things move and change, the society we are in. That response isn't from the force of habits of greed, hatred and delusion but it's a response of wisdom and mindfulness.”

Source: Being Nobody
by AJAHN SUMEDHO
http://www.dhammatalks.net/Books9/Ajahn_Sumedho_Being_Nobody.htm
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“Sensual pleasures are your first army;
the second is called discontent.
Hunger and thirst are the third;
the fourth is called craving.

“The fifth is dullness and drowsiness;
the sixth is called cowardice.
Doubt is your seventh;
your eighth, denigration and pride.

“Gain, praise, and honor,
and wrongly obtained fame [is ninth];
[the tenth is when] one extols oneself
and looks down at others.

“This is your army, Namucī,
the squadron of the Dark One.
A weakling does not conquer it,
but having conquered it, one gains bliss.”

Striving (Padhāna Sutta), http://www.wisdompubs.org/book/suttanipata
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Cat 🐱 humour
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Look after your virtue as a gardener takes care of his plants. Do not be attached to big or small, important or unimportant. Some people want shortcuts. They say, "Forget concentration, we'll go straight to insight; forget virtue, we'll start with concentration." We have so many excuses for our attachments.

Ajahn Chah
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Virtue is the basis for a harmonious world in which people can live truly as humans and not as animals. Developing virtue is at the heart of our practice. Keep the precepts. Cultivate compassion and respect for all life. Be mindful in your actions and speech. Use virtue to make your life simple and pure. With virtue as a basis for everything you do, your mind will become kind, clear, and quiet. Meditation will grow easily in this
environment.

Ajahn Chah
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“Bhikkhus, just as various winds blow in the sky: winds from the east, winds from the west, winds rom the north, winds from the south, dusty winds and dustless winds, cold winds and hot winds, mild winds and strong winds; so too, various feelings arise in this body: pleasant feeling arises, painful feeling arises, neither-painful-nor-pleasant feeling arises.”

Just as many diverse winds
Blow back and forth across the sky,
Easterly winds and westerly winds,
Northerly winds and southerly winds,
Dusty winds and dustless winds,
Sometimes cold, and sometimes hot,
Those that are strong and others mild—
Winds of many kinds that blow;

So in this very body here
Various kinds of feeling arise,
Pleasant ones and painful ones,
And those neither painful nor pleasant.

But when a bhikkhu who is ardent
Does not neglect clear comprehension,
Then that wise man fully understands
Feelings in their entirety.

Having fully understood feelings,
He is taintless in this very life.
Standing in Dhamma, with the body’s breakup,
The knowledge-master cannot be reckoned.

12 (2) The Sky (1). Vedanāsamyutta. Part IV: The Book of the Six Sense Bases. http://www.wisdompubs.org/book/connected-discourses-buddha
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