No. While we are often encouraged to see it this way, the truth is that Social Security is a wealth transfer program, an entitlement program. Money is taken from one person, and then given to another. To help us understand this it might be wise to go back to the beginning.
Social Security was a creation of FDR’s New Deal. On the income side it began with a payroll tax on employers, which was in turn matched by employees. This money, however, was not set aside, invested, hidden under a mattress. No, it went right into the out-go side. A farmer can’t harvest his crop until after he grows it. With Social Security the aged harvested what they did not plant. My grandparent’s taxes, went, after Washington’s administrative cut, to checks written for their ancestors. The promise to them wasn’t that they would receive their savings back when they reached the appropriate age. Instead the federal government promised to tax the next generation, ad infinitum.
Washington showed its true colors when it, during the many years that it spent more money that it brought in, kept a budget for Social Security apart from the federal budget. When Social Security, because of the baby boom, began to run a surplus, Social Security’s income was brought into the federal budget. (Keep this in mind the next time someone suggests that for several years President Clinton ran a surplus. He did, in a manner of speaking. More money came in for several years than went out. The promises to pay, however, far exceeded what was brought in. This would be as if I spent $5,000 on new furniture, while bringing in $3000. If my payments were delayed a year, and I spent only $2500 on my other expenses that month I could, though I shouldn’t, claim a surplus.)
That great big aardvark-in-a-python baby-boom bubble, however, is coming home to roost, as that generation approaches retirement. The cash they put in went to their parents, and to the annual budget. Washington did put IOU’s into a bank somewhere. Trouble is, what Washington means by IOU is, I Own You. That is, it is a promise to tax other people. Remember Washington has nothing that it did not first take from someone else.
Social Security has run headlong into three demographic walls. First is the baby boom already mentioned. Second is the pleasant reality that people are living much longer than they once did. And thus, as in a Ponzi scheme, most Social Security recipients receive much more than they put in. Third, not needing actual children to care for them, thanks to the federal government, families radically decreased in size. And so we have fewer people paying for the needs of more people. Bankruptcy is inevitable.
What do we do? If push came to shove I would argue that we cannot accept Social Security. It is asking the state to take the wealth of others for our own gain. On the other hand, people were lead to believe, wrongly, that this was an old age insurance program. So I have no fervent beef with older people who depend on Social Security. I wish it were not so, but the greater wrong-doer here is the federal government.
If you are relatively young, however, you will not have to wrestle with the moral dilemma over whether to take Social Security. It won’t be there for you. When politicians insist that they will protect Social Security what they really mean is, “We’re going to keep taking your money, but we won’t have any to pay out to you.” No one ever wants to be in a position where they must trust Washington for anything. It is no insurance program. It’s a shakedown. Plan on being taken, but do not plan to receive. The Bible calls this going the extra mile, turning the other cheek. It’s what homeschoolers do every year, paying school taxes for schools they don’t use. The God of heaven and earth sees. And He, not Washington, it is who gives us our daily bread.
Joshua 14:6-13; Numbers 14:24:
Someone said “out of sight, out of mind”. I have been finding for the validation of this statement and I came to realize that it is true. Sometimes you exchange contacts with someone but the minute you are scrolling down your phone book contacts is when you see his/her contact and you remember the person. Whatever/whoever is near you most of the time is the one you tend to think about more. The same principle applies in the spiritual world. You can’t get or have something that you have not conceived about. Your thought will always direct you to the place where you think you ought to be. What kind of thoughts so you have this moment as you read this devotion?? Do you see yourself in a place of elevation or you see yourself doomed? Do you see victory or all you see is defeat??
Moses sends out 12 spies to the land of Canaan and each one of them was in the land and he saw for himself how the land was. You know it is very amazing that when people are in a group out for a mission with a common goal, not everybody will see what the other person saw. Though there maybe similarities at some point, each person sees what his/her mind wants to see. I can’t force you to see what I see. All these spies entered the land but whatever each of them saw had one thin in common – Defeat. They couldn’t see themselves inheriting the land that God had promised to their fore-fathers long time ago. But thank God for Caleb and Joshua, two men who had a different spirit and they saw what others didn’t see.
What you perceive yourself to be will greatly influence what you see. Caleb knew God and his promises and he trusted in him and this helped him to see that despite the Anakites being the occupants of the land and despite them being giants, he knew that God is not a liar and he will give them the land as their inheritance. When others saw themselves as locusts in the eyes of the giants, Caleb saw a big God on his side, who would deliver the giants into his hands and inherit the mountain in which they lived. We should always have positive thoughts and perception of ourselves and also others (Genesis 13:14-15) God told Abraham to lift up his eyes and see the vast land that I will give you as an inheritance. If Abraham kept on arguing with Lot in regards to the land, they would have remain there forever but immediately they parted ways, God blessed him and Abraham didn’t even think ill of Lot.
Looking at the life of Caleb, I want to derive a few points that can help us live and walk in his Spirit –
1) He always saw ahead of others: When others saw defeat, Caleb saw victory. Numbers 13:30 Caleb knew that the Lord who had saved them and guided them since they had left Egypt would give them victory even this time. He tells them that we are well able. You are also well able to overcome the circumstances and situations in your life that are a stumbling block to you.
2) He was determined: Joshua 14:12 despite him being of old age, Caleb still wants to be given the mountain so that he can fight the giants and possess the mountain. 1 Kings 7:3-5 we find some 4 leprous men who were determined to pursue their dream. Esther 4:16 Queen Esther is determined to go and face the king, whether she dies she dies and I the king spares her, She lives. Let’s have such a risking faith trusting our God who fails us not.
3) He anticipated opposition: He Says (Joshua 14:10-13) that he will drive the Anakites away from the mountain of which he did. Many of us think that everything will come unto us in a silver platter; we don’t expect opposition at all. We should be ready to be opposed by others, else, we won’t grow. Despite the opposition, we should be confident that we are guaranteed victory to be on our side. Rev 12:11.What you confess is what becomes your portion.
4) He followed God whole-heartedly: Numbers 14:24 God himself gives a testimony of Caleb, that he is s man who followed God whole heartedly. Luke 10:27 Jesus gives us a commandment that we ought to love God with all our hearts, soul and mind. When we commit our minds and souls to follow God, our hearts will be at ease to follow and thirst for God.
It is my prayer that God will help me and you to thirst after him and follow after him.
By RC Sproul Jr.
My beautiful wife loved nothing more than to beautify. She devoted herself to creating a beautiful home. She planted flowers, bushes and trees outside. Inside she hung, placed, painted and etched. Even when she was not well, this was where her heart was. Over the course of the last nine months of her life, most of it spent in sundry hospitals, she watched, I suspect, more Home and Garden Television than all of HGTV’s executives combined.
Her pursuit of beauty, however, did not have its end in a pretty house, but in a godly home. She worked to beautify me, and our children. This morning while I shaved I looked to the shelf she placed between our sinks. There she had placed two small plaques. One reads- “Cast all your anxiety on him because He cares for you” (I Peter 5:7). The other reads, “The Lord is good to those whose hope is in Him, to the one who seeks Him” (Lamentations 3:25). I cried in gratitude to hear her voice, and to hear His gospel.
As the tears dried, and I began to mentally work on this brief piece, I thought about the simplicity of it all. My eyes passed over God’s Word, and everything changed. I thought in turn about what usually enters not just my eye gate, but ear gate. Like most Christians I live in a decadent culture, and consume far too much of its “wisdom.” My eyes are filled with images made in Hollywood, my ears filled with the wisdom of Nashville. My soul is a veritable sluice gate through which pours more filth than my ancestors could have dreamed of. It should not surprise me then that I don’t speak with the wisdom, the grace, the discretion, the honor with which my ancestors spoke.
Nor should it surprise me that my wife spoke into my life such graces. She adorned her home with God’s Word, and so adorned her life with the words of life. A godly woman builds up her house. She did not know, when she placed those plaques on the shelf, that one day I would be anxious about living without her. She did not know that the loss of her light would dim my hopes. She did not intend to whisper to me this morning from a better country. But she did. She whispered the gospel to me.
The next time you are alone in your car, turn on the oldies station. Sing along with as many songs as you can. Then turn off the radio, and begin to sing the Psalms. Then ask yourself what I ask, having failed the test so miserably- who has the words of eternal life, the Beatles, or Jesus?
Uptight evangelicals, which might just be a synonym for fundamentalists, are quick to decry the baleful influence of the broader culture. It’s all too terribly true. Better, however, that we should celebrate the influence of God’s Word. Treasure in, treasure out. Hope in Him. He cares for you.
I began asking this question myself long before Tim Tebow was even born. I was a little boy, deeply committed to the Pittsburgh Steelers. I remember praying that they would beat the Oakland Raiders in an upcoming playoff game. When my prayer ended fear set in- what if there were a little boy just like me, somewhere in Oakland, praying that the Raiders would beat the Steelers? My father comforted me by explaining that no real Christian would ever pray for the Raiders.
The truth is God does decide, and He does care. He not only decides who will win the Super Bowl, He decides who will win the game of hearts I play with my children. He decides, or rather decided, everything. There are no places, let alone no playing fields, where God stays on the sidelines.
We need to remember that everything that happens must have a sufficient cause. And we must remember that every sufficient cause eventually traces its way back to God before time. This happens because that happened. That happened because this other thing happened. Eventually this takes us to “God said, ‘Let there be light, and there was light.’”
Of course God works in and through secondary means. He gives the gifts. He creates the weather. The one who numbers the hairs on our heads softens the ground where a defensive back slips, and a playoff game ends on an eighty yard touchdown pass. There is no thing, no cause, over which He is not sovereign.
Isn’t it, though, somehow beneath His dignity to be concerned with such things? Yes, of course it is. God has only one concern- the manifestation of His glory. And that is how He determines what will happen in a football game, and what will happen in an election, and what will happen in a cancer ward. His goal isn’t ultimately to make little boys in Pittsburgh happy, or little boys in Denver happy. His goal, which cannot be thwarted, is to show forth who He is.
Does that mean He plays favorites for the likes of outspoken Christians like Tim Tebow or Drew Brees? Of course. Because God loves those who are His, even as He loves His own Son, God is certain to favor them. That favor, however, isn’t a path to winning a football game, but is instead the path to true victory, becoming more like Jesus. God isn’t glorified in giving Tim Tebow unlikely victories that somehow redound to God’s glory. No, God is glorified in making His children, including Tim Tebow, more like His Son. Sometimes that means leading them to the thrill of victory. Sometimes it means leading them through the agony of defeat.
The more difficult and pertinent question for me isn’t does God care, but should I? I don’t pray for Steeler victories. I do pray that I, along with my parents and my children, will make memories together. And I pray that we would have grace to accept His providence, even when the Steelers lose.
by RC Sproul Jr.
There is, in all honesty, a constant tension when dealing with a terminal illness between giving up and facing facts. As I have noted earlier, during my beloved’s nine month battle with leukemia her most frequent question to me was “I can get better, can’t I?” Giving up hope is giving up, and neither of us wanted that. We do indeed serve a God who gave Hezekiah a new lease, who can make dry bones live and so from one perspective it isn’t over until it’s over. That doesn’t mean, however, that we can’t at least begin to discern what is more likely than not by reading test results.
This question became frighteningly practical to the two of us a few months before Denise passed away. We had yet to embark on a clinical trial that held out some hope for us. But still two of Denise’s dearest and oldest friends determined to come and visit. On the one hand this was a great blessing and an encouragement to Denise. She, though still cooped up in a hospital room, spent hours laughing and reminiscing with these dear ladies. They recounted shared childhood memories, and compared notes on the shared experience of growing up. On the other hand the visit spiked Denise’s fears. Was she facing, she wondered, a farewell tour? What did it say about her prognosis that these ladies were laboring so hard to come and see her?
A few months later we were left with only one choice- hospice. Yes we still believed God could heal. But in our more honest moments we in turn understood that He probably wouldn’t. This, in turn, prompted more visits. A flock of ladies from our beloved church in Virginia came down for one last visit. Family members made special trips. Beall Phillips also came to see Denise. By this point Denise was fading fast. She asked insightful questions of her friends, but fell asleep in the midst of the answers. I found myself in the unenviable position of having to ration her time.
Within a matter of days Denise’s visitor list multiplied by a factor of ten. The only difference was that she was gone. Scores of old friends said goodbye to a casket. I highlight this with the hope of not making anyone feel bad. We all have responsibilities and limitations. I can assure her friends that she never once asked, “Why hasn’t this one come to see me?” Instead I write to encourage you to choose the right hand. Go, and visit. Your loved one may fear more deeply that there is little hope. But that will be utterly trumped by the joy of seeing you. “I must be dying or they wouldn’t have dropped anything to come and see me” is ultimately nothing compared to the joy of seeing you. And if God should bless, what a wonderful memory it would be if ten or twenty years later you could hear, “Remember that time you came to see me because you thought I was dying?”
The truth is, by God’s grace, that I have no regrets about anything. Everyone, childhood friends, relatives, pew neighbors, ministry associates, everyone has done wonderfully by us. We are so overwhelmed with the grace of others that our biggest burden is how to adequately say, “Thank you.” In the end we know we can’t, because the very source of all the kindness we have received is the same grace by which we are redeemed. You don’t repay that. You simply weep in thanksgiving.
So I ask two things. First, if you ever find yourself wondering, “Should I go?” The answer is “Yes, of course.” Second, receive not just my thanks, and the thanks of my children. But also receive the thanks of my dear wife. She is still grateful, on high. There is, among believers, no such thing as a “farewell tour.” There is instead only a “Until we meet again tour.”
by RC Sproul Jr.
The story is told of the man who was rescued from a desert island twenty years after being shipwrecked. As he proudly showed his rescuers around the island they came to three grass huts. Our Robinson Crusoe pointed out that one of the huts was his home, and the other his church. When asked what the third hut was he replied, with a note of disdain, “That’s where I used to go to church.”
We can’t get along, and the reason is simple enough- we are sinners. Now let’s break that simple answer down a bit, working back to front. What do we mean by sinners? I don’t, of course, mean unsaved. Of course believers, in the eyes of God, are just. That’s what we mean by “justified,” to be declared just. But Luther himself affirmed that Christians are simul justis et peccator, at the same time just and sinner. That sin causes us to believe things that are false. It means we have appetites and desires that are dishonorable. It impacts what we think, feel, say and do.
“Are” of course, reminds us that this is presently true of us. Sin is not behind us yet. We still struggle with it. A day is coming when we will no longer be sinners, but for now, while here, we are.
But what do I mean by “we?” Because we are sinners we are tempted to conclude that the reason we can’t get along is because people are sinners, and by people we mean, other people. “I” could get along with “you” if you would stop doing what you are doing. This process, stay with me as we get grammatical here, happens in the plural as well. That is, “we” could get along with “you” plural if “you” plural would quit doing what “you” plural are doing.
Now the truth is that the other guys, whether we are talking to or about them, are sinners. There are heretics in the land, wild elephants let loose in God’s vineyard. There are also sheep who think it wiser to calm the elephants down, rather than drive them out of the vineyard. To be more clear, one reason “we” can’t get along is because sometimes we’re not we together. Wheat doesn’t and can’t get along with tares. To profess the name of Christ is not to possess the name of Christ. Because they are sinners, wisdom means recognizing that. It means some appropriate level of skepticism, some fruitful usage of shibboleths.
But we must not lose sight of the hard truth that I am a part of we. I too am a sinner. I need to be skeptical most of all about myself, and my motives. My moral indignation over your error, or your refusal to confront evil just may be a smokescreen to keep me from having to confront my own evil. A necessary consequent of “We are sinners” is “I am a sinner.” And as a sinner my desire is, if I must confess my sinfulness, to forget that confession as quickly and as deeply as I can.
There is a right perspective on the Elephant Room 2. I’m happy to confess that host, questioner and answerer all badly dropped the ball. The problem is that I’m happy to confess this is because it distracts from all the balls falling on my own feet. Because they are sinners, we need to call out sin. Because I am a sinner, I must always confess my own sin, to be on guard against proclaiming before our Lord, “I thank you Lord that I am not like other men. I roundly condemn heresy wherever I see it, and in turn condemn those who won’t condemn heresy. I read all the orthodox blogs. And tithe only to the purest coalitions.” Instead, may we, those who name the name of Christ, along with the Father and the Holy Spirit, cry out, “Lord, be merciful to us, sinners.”
by RC Sproul Jr.
In the great war launched in Genesis 3 between the seed of the woman and the seed of the serpent there are two other great battles. On one side of the battlefield stands the enemy. The seed of the serpent hate God, would kill Him if they could. They hate His people, and all that they stand for. But they have a battle waging inside themselves because, for all their sin, all their fallenness and depravity they still bear the remains of the image of God. Their great dilemma is that because they are made in God’s image they want to live in a world that makes sense, that is understandable, and coherent. Because, however, the objective reality is that they are under God’s wrath, they must construct a world with no God, or at least, no judgment. It is impossible, irrational.
The other great battle is the mirror of this one. We are the seed of the woman, reborn, remade, reflecting the image of the Son, the express image of His glory. But we still sin. We have an old man with which to do battle. We want to serve God, to manifest His reign, to become like Jesus. But, we also want to be loved, to be respected, and, perhaps most dangerous of all, to be normal. Which weakness the devil is rather adept at exploiting.
Consider, as an example, politics. Because Jesus is our King, because He has set us free, we don’t, generally speaking, want bloated government. Because we aspire to honesty, we want a government of law, that will stay within its Constitutional bounds. Because we honor our fathers in the faith who labored through such issues with great care, we understand that just war is defensive war. Trouble is, the broader culture has veered so far from these basic ideals that to espouse them is not to be considered wrong, but to be considered unsophisticated, ignorant, crazy, unreasonable.
And so we retreat. We back down. We begin to scout out a new line of defense. We move leftward. Oh we’re careful to steer clear of the convictions of the seed of the serpent. We don’t go over to the dark side. We just get close enough that they won’t laugh at us. We do all that we can to maintain loyalty to Christ, while looking sane to the world. And we fail.
Entitlement programs, all of them, even the ones we like, are unconstitutional, unbiblical and indefensible. We cannot defend stealing from our neighbors and burdening our children with crushing debt for these programs, while politely arguing that we shouldn’t for those programs. Preventative assassinations, bombings and wars are also unconstitutional, unbiblical and indefensible. We cannot defend spending billions of dollars and thousands of lives for this strategic objective, but object to doing the same for that strategic objective. Abortions, all of them, even the ones that hide our shame, keep the numbers down among the underprivileged, or take down the human result of rape or incest are unconstitutional, unbiblical and indefensible. We cannot support candidates or legislation that seek to slow, limit, regulate murder.
My point, ultimately, isn’t about politics, but about our unbelief, our fear. We are willing to confess Christ before men, as long as the Christ we confess is palatable, normal, reasonable. We are willing to be Abraham’s kin, as long as we can pitch our tents close to Sodom. I fear, however, that while we think we are Lots, the truth is we are Lost.
We live in a post-Christian west. It will become Christian again not when we can gently reason the world back home, but when we are again willing to be fed to the beasts in their stadia. Our faith is eminently rational. It is not in the least reasonable.
Stand against the slings and arrows of the enemy and his followers, raise your shield of truth and fight back with your sword of the word. Hold true and finish the race, do not capitulate to the enemy and fail to reach the finish line, don't get distracted and wander from your course. Read your word daily, and answer the falsehoods with the truth, in a loving way, a kind way.
Hold your ground and never surrender, the millions of heathens are a terrible force, 1 plus God wins....
The Kingdom Notes: Forty Days of Mourning
by RC Sproul Jr.
Because we are modernists and Gnostics we love to pretend that symbols and rituals have no meaning, that all that matters is what is in our hearts. Because we are humans, and image bearers, we find we cannot escape symbols and rituals. When my wife and I were married almost twenty years ago there were precious few surprises. Black tux for me, white dress for her. Traditional hymns were sung, traditional vows were taken. She processed with her father, and recessed with me. And in between, we exchanged rings- simple, traditional, gold rings. The only twist remained within the tradition, inside the ritual. Inside our rings we had inscribed Joshua 24:15- As for me and my house, we will serve the Lord.
Too many pundits tell us that if we want to have a successful marriage we need to make Jesus the center of it. He is the glue, the center, the guide. There is wisdom here, but also danger. Is Jesus a means to a happy marriage? No, He is the end. Jesus does not exist for our marriages. Rather, our marriages exist for Him. Denise and I married not for ourselves, but that we might serve the Lord. We committed from the beginning not that I would die to self for her sake, nor that she would die to self for mine. Instead we would both strive to die to self for Him. We would pursue not our own happiness, but His glory. And in losing our individual lives, we found our one life together.
Jesus did not, forty days ago, take Denise from me. She was never mine to begin with. He placed her under my care. He blessed me with her wisdom, with her example, with her love. But she was then what she is now, and will always be, His.
I too belong to Him. I asked Him to give me forty days to mourn- to devote time, space, energy to entering into my loss. Those forty days have drawn to a close. Crossing this barrier, stepping out of the ash-pile, however, hasn’t changed my heart. Indeed despite recognizing the objective wisdom of my friend who suggested that I give myself over to mourning for forty days, I find myself not wanting to let go. I know, as I knew from the beginning that moving past this forty days will not end my sadness. I fear, however foolishly however, that it will end her, that she will pull further away from me. I fear that I would be giving up the ghost, which seems to be all I have left of her. The dust of her death has become my familiar familiar.
The irony is the matching fears. That is, in putting that ring on Denise’s finger, in that ritual pregnant with promise and meaning, I was afraid. Could I be the kind of godly husband she deserved? Would I be faithful in leading her? It is the same fear that haunts me now. Will I honor her memory by being the man she helped make? Will I be faithful to her memory, and our pledge? And the mirror of that fear is in the mirror of the ritual. On this, my fortieth day of mourning my beloved, I remove the ring she put on my finger. I cried through putting her ring on, even as I cry in taking mine off.
The ring reminded me not that my life was committed to Denise, but that our lives were committed to the Lord. Its absence, I pray, will remind me still of the message inside. As for me and my house, we will serve the Lord. God called me to be a husband for almost twenty years. He has called me to be a servant, a soldier, a disciple and a friend for always. Pray that I would be faithful.
It is a legitimate and important question- the appropriateness of celebrating the incarnation, the celebration of Christmas. I believe it fitting and appropriate, but am in turn always uncomfortable disagreeing with brothers to my right. I understand their concerns, and appreciate their passion for the regulative principle of worship. On the other hand, one can not rightly argue that the birth of the Savior is off limits in the pulpit. The Bible talks about it, and so we may preach about it. Given that, I cannot embrace a position that suggests we can preach about it, but not in December. If we are allowed to preach the promises in Genesis, in Isaiah, if we are allowed to preach the first few chapters of Luke, it seems we ought to be allowed to preach them at any time of year.
The same, it seems to me, applies to not only the church calendar but to church history. That is, we can preach on the Lord’s triumphant entrance into Jerusalem and in turn about the resurrection, and so ought to be allowed to preach consecutive sermons on these events each spring. In like manner, if we are right that the Bible teaches the solas of the Reformation, it seems that it would be safe to preach on them the last Sunday in October. One is not, in so doing, becoming Romish in imposing a church calendar, or constructing holy days without biblical warrant. One is instead remembering the grace of God in space, and in time.
While the choice of December 25 as the anniversary of Jesus’ birth is rather dubious, we do know with certainty what happened on January 22, 1973. On that day the Supreme Court handed down its decision in the case Roe v. Wade. The nine men determined that every state had the duty to give women unfettered access to abortion up until the birth of the child. It was a day whose infamy overshadows December 7, 1941 in the memory of the church in America. Since that time perhaps 50, 000, 000 babies have been murdered in the womb with the full protection of the state and the knowledge of the church.
Abortion in America is, in the judgment of my very wise father, the greatest evil in our history. The American holocaust dwarves the evil of Nazi Germany in both numbers of the dead, and the numbers of we who know what is happening. Can we then impose an obligation that every pulpit should speak against this great evil on the third Sunday of every January? Of course not. The pulpit, like the bearers of God’s image, is sacred. We can not rightly impose any obligation not explicitly found in Scripture. We no more ought to impose Sanctity of Life Sunday on the church than we should impose the observance of the birth of Jesus.
On the other hand, Sanctity of Life Sunday is as fitting, as sensible, as reasonable as observing the Incarnation from the pulpit. Just as we must preach the glory of the incarnation, sometime, if not in December, so we must preach the horror of this evil sometime, if not in January. To be silent is to be complicit. It is to tell our children and grandchildren that we are as guilty as those Germans who knew, and were silent. Of course our pews are filled with the guilty. The same is true of every sin we preach against. Of course the grace of God in Christ trumps even this great evil.
But the same Jesus who died for our sins calls on us to suffer the children to come unto Him. When we are silent, when we treat abortion as a mere social problem, a mere political issue, we expose our complicity. So preach faithfully. Proclaim not the sanctity of life, but the holiness of God, whose image the least of these bear. Call for repentance from the pulpit God placed under your care. Preach the same good news that He preached, that the captive are to be set free, that those marching toward death are to be rescued. Preach, and take the heat. For Jesus says such will make you blessed. Walk by faith, and preach by faith, in season and out of season.
He planted Saint Peter Presbyterian Church in Southwest Virginia and is the founder, chairman, and teacher of Highlands Ministries. He holds degrees from Grove City College, Reformed Theological Seminary, and Whitefield Theological Seminary.
Dr. Sproul is the author or editor of a dozen books, the most recent of which are Believing God; Bound for Glory; After Darkness, Light: Essays in Honor of R. C. Sproul; and When You Rise Up: A Covenantal Approach to Homeschooling. He is a regular columnist for Tabletalk and Homeschooling Today magazines. Dr. Sproul has ministered in Russia, Myanmar, New Zealand, and Israel.
He is a husband to Denise and homeschooling father to Darby, Campbell, Shannon, Delaney, Erin Claire, Maili, Reilly, and Donovan.
- Ligonier Academy of Biblical and Theological StudiesPhD studies in systematic theology, 2009 - present
- Grove City CollegePhilospophy and Literature, 1982 - 1986
- Reformed Theological Seminary, OrlandoMA in Theological Studies, 1989 - 1991
- Whitefield Theological SeminaryD. Min, 2001 - 2002