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Abuhunafa Ibnumahmood
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Abuhunafa Ibnumahmood

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Bismillah - Walhamdulillah

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ [٣٧:١٨٠]
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!

وَسَلَامٌ عَلَى الْمُرْسَلِينَ [٣٧:١٨١]
And Peace on the messengers!

وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ [٣٧:١٨٢]
And Praise to Allah, the Lord and Cherisher of the Worlds.
[As Saffat verse 180-182]
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Abuhunafa Ibnumahmood

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Bismillah - Walhamdulillah

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ [٣٧:١٨٠]
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!

وَسَلَامٌ عَلَى الْمُرْسَلِينَ [٣٧:١٨١]
And Peace on the messengers!

وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ [٣٧:١٨٢]
And Praise to Allah, the Lord and Cherisher of the Worlds.
[As Saffat verse 180-182]
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Abuhunafa Ibnumahmood

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YOU HAD BEEN WARNED!!!
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Abuhunafa Ibnumahmood

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to love the earth is to care for it..:)
How humans and animals are responding to climate change.
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Abuhunafa Ibnumahmood

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Among our daily problems is the existence of too many rulings
and regulations which continually change. Laws and regulations
are created for special issues and then they are changed and new
ones are made. However, laws are not enough to reform the
society. Of course, there is no doubt that law itself is also a fact of
life. Aside from general divine laws, people need a series of civil
laws. But societies are not entirely reformed by them.
Restrictions are introduced by the law; thus, people should have a
kind of power to see the value of these restrictions and to accept
them.
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Abuhunafa Ibnumahmood

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Obedience to the Prophet (sallallahu alaiyhi wa sallam)

Say: Obey Allah and the Messenger, but if you turn away, Allah loves not the disbelievers. (Surat Ali Imran 3:32)

The Quran commands obedience to the Prophet (sallallahu alaiyhi wa sallam). Whenever the obedience of Allah is ordered, the obedience of the Final Messenger (sallallahu alaiyhi wa sallam) is also mentioned alongside. Here are some examples:

And obey Allah and the Messenger so that you may be blessed.
(Surat Ali Imran 3:132)

And obey Allah and obey the Messenger and beware. (Suratul Maidah 5:92)

So fear Allah and set things right between you, and obey Allah and His Messenger if you are (in truth) believers.
(Suratul Anfal 8:1)

O you who believe! Obey Allah and obey the Messenger and do not make your deeds vain. (Surat Muhammad, 47:33)

There are many more verses that command the obedience of both, Allah and His Messenger (sallallahu alaiyhi wa sallam).On the contrary, there are verses that command the obedience of the Prophet (sallallahu alaiyhi wa sallam), but does not mention the obedience of Allah alongside it:

And if you obey him (the Prophet, sallallahu 'alaihi wa sallam), you shall find the right path. (Suratun-Nur 54)

And establish regular prayer and pay the poor-due and obey the Prophet so that you may be blessed. (Suratun-Nur, 24:56)

On that day, those who disbelieved and disobeyed the Messenger will wish that the earth might be leveled with them. (Suratun-Nisa' 4:42)

Thus so :

- Restore the shaken confidence in the imams and community through honest work and dedication.
- Provide space and opportunities to anyone who feels the need and ability to apply their creativity, experience and hard work contribute to the betterment of the Community.
- More work on the field  of  iman  and da'wah action on the ground, and political and other resources to let other members of the ummah.
- Being all equally religious authority and the service and available, and not someone (like-minded people, and yes-men) a mother, and someone (opponents) stepmother.
- Pro active measures in the field of combating the problems in congregation and community.
- Think Globally and act locally - that is, to strengthen our local community  and  resources including  infrastructure.
- To strengthen its position in the society by working together with other Muslim umbrella organization, and taking clear and strong views on current issues.
- Just as a team - can succeed  in  the Jama'at.
- Do not allow our future to be solved  by others, but ourselves.
- Do not let someone from the shadows manage communities, rather than the legally elected leadership.
- Work out to be a true leader the moral way, who will be his authority among the imams and Muslims to build their character and sincere deeds.
- Be alert and ready to receive suggestions and criticisms with an open mind of the colleagues as a brotherly  with  the right understanding  in  Islamic obligation to our prosperity.
-  Build a relationship of mutual trust not only of interest to the politcal will  but  gives and gives more  to imams and community and not just  to from them. Love the people to attend to their needs more than to love for  accumulation of power self - centred.
- Do not bother with the past (because we can not change the past), but to remember  the silver lining  and lessons taken  to move forward. But of power, knowledge and the art of focus to the issues and topics that we currently occupy in order to have the brighter future. In sha Allah.

Obeying the Prophet (sallallahu 'alaihi wa sallam) is obeying Allah as stated in verse 4:80 of the Quran. The Quran states:

Nor does he (the Prophet, sallallahu 'alaihi wa sallam) speak of (his own) desire. It is naught but an inspiration that is inspired, which one of mighty powers has taught him.
(Suratun-Najm 53:3-5)

In fact, Ibrahim ('alaihis-salam) prayed:
 
" Our Lord! Raise in their midst a messenger from among themselves who recites to them Your verses and teaches them the Book and the Wisdom and purifies them."
(Suratul Baqarah 2:129)

Allah answered his prayer and He says in His Book about the Final Messenger (sallallahu 'alaihi wa sallam):

Allah has surely blessed the believers with His favor when He raised in their midst a Messenger from among themselves, who recites to them the Book and the wisdom, while they were, before, in plain error.(Surat Ali Imran 3:164)
 
Everything the Prophet (sallallahu 'alaihi wa sallam) did and said was revealed and inspired to him by Allah. He never did anything out of his own desire. No one feared Allah more than the Prophet (sallallahu 'alaihi wa sallam) and no one was more loved to Allah than His Beloved Final Messenger (sallallahu alaiyhi wa sallam). May Allah bless him the best.

Prophet Muhammad (sallallahu alaiyhi wa sallam) is the best guidance for mankind especially in the present day where we see Jahiliyyah appearing from all corners of the world.
-- Abd of Allah
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Abuhunafa Ibnumahmood

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http://en.harakahdaily.net/index.php/letter/6099-whose-life-is-it-anyway.html

Assalamu'alaikum Wa Rahmtullah Wa Barakatuh

In The Name of Allah The Most Gracious The Most Merciful

We came here in peace after a heavy Struggle in Gaza. I am sending the greetings of love from our beloved brethren, on their behalf, to the good Malaysian people and in particular to reconvey the message below from our dearest brother "Millat Ibrahim" that may need to be apprehended on a second review, he had to be excused due to unforeseen circumstances.

He seriously thought that maybe some of the points mentioned needed to be further clarified. From what I understood, he opined that how would Malaysians be when, by consensus, as we too understood, from the past history long before the era of colonialism, this was truly the Golden Chersonese - the Land of Gold. Pardon me if I am not correct, but I am sure my dear beloved brother as mentioned had done his study - work. But now we understood that in Malaysia, there are Malays , Chinese and Indians and also the other brethren across the sea, the land of Borneo.

Straight to the point, the heart of his opinion, Malaysians need not necessarily by the the present virtue of representation be on the parallel path -- there is no convergence. How he and we, too , dearly wish that there would be just a single line that encircles all the 3 major races - to mean 1 Malay representation, I Chinese representation and also 1 Indian representation, Malaysians being blessed with the 3 multi-coloured beauty. So why and what the need for 2 competing parallel entities or fronts. Simply, the 3 collectively, by the virtue of good governance take care of their own people to do all good and work for the betterment of all people. This raw framework surely needs trimming to the finest tuning where by the dire needs of the people be heard by the 3 already firm Bodies yet independent in their respective function. It is all there, but only needs some refurbishment of a new kind, yet not alien to all peoples. This is the first primary platform that needed to be considered seriously by the Malaysian people regardless of social standings. We heard that Malaysians 'can'. have faith God Willing. May you all and us too be blessed and guided by the All Power that be, The Exalted God, the All Merciful and The All Compassionate. AMEN.
----------------------------------------

" Rebuilding the Pathology of Torn Fractures Within The 3 Unique Compositions – The Multi-Colourful Flora and Fauna Way of the Malaysian Heritage."

We are always with the principal assertion that competition along the parallel lines and routes will get us nowhere. There is no optimum derivation from the parallel competitiveness. There seems to be no real gains to all prospects when the aim there is void of cohesion in the strategy of unpredictable implementation, that is to say planning without agreeable consensus, without the placement of a workable Standard in the chartered policy , the meeting of the set objective, does it sways the original intention towards workable solutions.?

There must be a mechanism that navigates the desired achievable and sustenable dynamics. The placement of identified derivatives, but its deviation from the Standard commonly recognised is the continous workable strife that must be found, to continously seek , by all components at play , the equation that ultimately resolves the complexity of haze in the breathing its balancing environment – the Equilibrium.

The dynamics is that, once Equilibrium is achieved the multi task of finding solution to any problematics, would thus be met with a considerable ease, hence so, avoiding the superflous complications, the falling into the endless intertwined deprivation with unpredictable losses. The task of this writing
– the degraded aggravation – is thus to energise and put the polemics to a definitive halt.

The path is to de-assemble all components or parts of the structure, where there lies all the the 3 known predominant robotics. To place them into the new mould, the platform but its pillar of bearing is the previous similar thermodynamics that hold together the 3 components at play. In the re - assembling of the new design of architecture, we like to call it the spiralling architecture of a gracious model.

The final work out would be the mode with which you would want to re - engineer the type of available elements at your disposal in your final analyses of the switch. You would want to choose from the several options available now a days for picks.

The modes that would be slightly laborious , known to all, is the manual mode. The other would inevitably, be a more relaxed, although not fully accustomed, the semi – automated nature, but the last not least, of all, is the fully synchronised automation. We only mention the macro aspects of each but the more detailed micro allegory of every each is up to the adjusted tendencies that suits you in all the applications that are being laid bare on the table.

The resultant model of the new design is thus almost complete, all the 3 primary components that lacks cohesion previously in their principal function, now put to reality, operates to the optimum desired per centum, they lay hands altogether collectively , with love and respect, aiming high for the
destination of a common chartered sail or flight. It makes no different between the two because they all work for the betterment of the Land where their people longingly aspire to live a more blessed and meaningful livinghood. Their children with the three primary coloured paintings within grasp, would now be in joy because they now know, whatever challenge that lies ahead, even without the parental – mentors around this time they are all, in great determination, ride the wave on that stormy night. You may want to ask Why and How?


For the modest reason, when civilization revolves, the people engulfed in that known entity also need to resolve to their best of ability. Seeing most things in good faith is the way of righteousness but then when seeing is believing, the above mentioning of the above. despite only the macro theme was architectured, Malaysians with whatever political idealism they are inclined to embrace, must dare to change.


The Malays alongside their other brethren, as all my late mentors of the past civilization used to sigh, to humbly quote, " apa mahu jadi pada ini Melayu, itu Cina dan sana India, apa kamu semua fikir kamu bisa ciptakan satu tanah lain yang baru seperti mana yang telah Tuhan kurniakan. Apa mereka telah lupa jika cendkiawan silam yang purba Greek iaitu, Ptolemy pernah menyelidiki tanah di limpahi penuh rahmah ini, dengan penuh kagum lagi ilmiah memanggil ia sebagai the "Golden Chersonese".terpahat indah pada lakaran peta dunia beliau.


Justeru itu kami pun menyeru, dengan segala nyawa kami di dalam genggam Nya, Tuhan Semesta Alam, agar di renungkan, di fikirkan ke dasar minda dengan bijaksana. Apakah masih relevant bila tiga kelompok utama dibariskan berdepan pada dua barisan, bilamana dalam mencari dan meraih pengaruh, masing-masing dalam keghairahan - alpa, keterlupaan tujuan hakiki, mereka di 'adakan' pada tanah warisan ini.


Dalam kesungguhan mereka megatur langkah berbaris dalam garis barisan masing-masing, mereka terlupa bilamana pada penghujung langkahan kemas masing-masing mereka menuju destinasi, telah membelakangi hikmah wadah sebenar. Mereka masing - masing tidak menemukan titik pertautan sejagat yang tulus kerana mereka dalam persiapan barisan masing-masing tetap mendongak masih tetap berdepan sesama mereka, dalam megukir senyuman, tetap sinis sesama mereka. Mereka TIDAK lagi " BIDUK LALU KIAMBANG PUN BERTAUT "

Justeru kami pun dalam segala kelumit keinsafan dalam kesadaran kesejagatan alam ini tetap cuba mengukir tersenyum seraya bertanya kepada diri lalu tunduk dan masih bertanyakan padaNya :

" Oh Tuhan, ketika memiliki 2 mata yang sehat, untuk bisa melihat orang-orang yang kita cintai pada hari ini, melihat keindahan dunia dalam semesta jagad raya ini. Air mata ku hamba dhoif Mu ini telah mengalir darah, O Tuhan. "

Dalam ketakutan kami, Oh Tuhan., sekian lama telah kami hilang bentuk -- telah kami pada Kemurahan Mu Oh Tuhan, pada ketidakbatasan Rahmah Mu, kami rebah...rebah pada cahaya KeEsaan Mu. Apa bisakah kami ..lantas layakkah kami Oh Tuhan ku menyapa Mu, mencorakkan langkah baru memegang lalu mengibarkan Panji Ke DaulatanMu!.

"Seandainya kalian menghitung nikmat Allah, tentu kalian tidak akan mampu" ( An-Nahl: 18). ...

" Maka nikmat Tuhan kamu yang manakah yang kamu dustakan?
[Ar Rahman:30]

سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ [٥٥:٣١]
"Soon shall We settle your affairs, O both ye worlds! "
[Ar Rahman:31]

-- traveller
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Abuhunafa Ibnumahmood

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“Verily, Allah has purchased of the believers their lives and their properties for (the price) that theirs shall be the Paradise…. “ [Holy Quran Chapter At-Tawbah:111]
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Abuhunafa Ibnumahmood

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