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Younus AlGohar
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Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi, CEO of Messiah Foundation International. Recognised as Ambassador of Peace and Man of Valour. Advocate of divine love and interfaith harmony.
Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi, CEO of Messiah Foundation International. Recognised as Ambassador of Peace and Man of Valour. Advocate of divine love and interfaith harmony.

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New Video: Waseelay Ki Haqeeqat Aur Saboot | ALRA TV | By Younus AlGohar https://www.youtube.com/watch?v=aJouNFPFiJg

Sayyidi Younus AlGohar answers a viewer's question about whether or not it is allowed in Islam to seek help from Prophet Mohammad, Moula Ali, Imam Mehdi or any other spiritual dignitary.

Main points:

- God did not say that you must ask God for help in every single matter. God has taken the responsibility of some things and some things are Prophet Mohammad's responsibility. God has said he will grant guidance. Life and death are in God's hands. Distribution of provisions is God's responsibility.However, the task of granting spiritual benevolence to the hearts of people is Prophet Mohammad's.

- Guidance will be granted by God but the knowledge of how faith will be inserted in your heart will be granted through Prophet Mohammad. If we are under any calamity or face any troubles, even for that we must ask help from the saints and Prophet Mohammad (PBUH). The Koran says, 'Ask those who possess the knowledge, if you do not know it.' Asking for knowledge is a form of seeking help.

- Some people say that all knowledge is found in the Koran. If that were the case then why would the Koran tell you to ask the Ahle Zikar to obtain the knowledge you do not have? Prophet Mohammad said, 'I am the City of Knowledge and Ali is its Gateway.'

- We cannot ask God for anything directly, without an intermediary. Even if we did, we would not obtain anything. Therefore, we must ask of God through an intermediary (Bil Wasta). How can it be that God's method of rendering guidance is Bil Wasta and the method of helping would be Bila Wasta (without an intermediary)? If we had a direct connection to God, would God have thought it necessary to send the messengers?

- God said in the Koran, 'O' Lord, we want to worship you only and in order to become capable of worshipping you, we seek your help.' This is an indication towards the special worship - worship of the soul not the worship of the body. In other words, it means: We want to worship you with the compound of our body and soul. And then the Koran says, 'Show us the Straight Path that leads to you. The path of those whom you have rewarded with your blessings.' This is clear evidence that we require God's help - and God's help is in the form of the prophets, messengers, saints, Sualiheen, Fuqra and connecting our hearts with God.

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New Video: Pakistani Adliya Ke Naam Younus AlGohar Ka Pegham | ALRA TV | By Younus AlGohar https://www.youtube.com/watch?v=O2f1YCcIt1g

Justice for HH Gohar Shahi

An appeal to the Judiciary system of Pakistan and the Government of Pakistan to provide justice to His Holiness Gohar Shahi.

- HH Gohar Shahi was falsely accused of blasphemy to the Beloved Prophet Mohammad PBUH.

- HH Gohar Shahi was entrapped in other false cases also.
Cases of blasphemy PPC 295 A, B, C were instigated against HH Gohar Shahi.

- HH Gohar Shahi was sentenced in absentia while HH Gohar Shahi was on a tour abroad.

Eighteen years ago, the religious clerics conspired and instigated false cases of blasphemy against His Holiness Gohar Shahi. These false cases alleged blasphemy of Islam, blasphemy of the Quran and blasphemy of Prophet Mohammad (295-A, 295-B and 295-C). Then these dishonest clerics gave false statements in the court of law due to which the verdict was given against HH Gohar Shahi in absentia.

We humbly request the Honourable Chief Justice of Pakistan, Mian Saqib Nisar, to reopen these false cases against HH Gohar Shahi and allow justice to be served.

False claimants of prophethood are disbelievers; similarly, those who falsely accuse someone of claiming to be a prophet are also disbelievers. A blasphemer of Prophet Mohammad is a disbeliever; in the same manner, those who falsely accuse someone of blasphemy of Prophet Mohammad are also disbelievers.

The religious clerics have placed allegations upon HH Gohar Shahi that, God forbid, His Holiness claimed prophethood; this is nothing but slander.

From the platform of Mehdi Foundation International, we, as Pakistani citizens, appeal to the Pakistani Government, the Armed Forces (the Army, Navy and Air Force) and the Chief Justice of the Supreme Court to reopen the false cases and reconsider the verdicts made against HH Gohar Shahi so that justice may be served.

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New Video: Meraj Un Nabi (saw) Jismani Thi Ya Rouhani? | ALRA TV | By Younus AlGohar https://www.youtube.com/watch?v=2X2yyCPGH3Y

Younus AlGohar describes, beyond any doubt, what happened on the Night of Ascension when Prophet Mohammad physically ascended to the Higher Realms and came face to face with God's Ancient Essence for the first time in human history.

Main points:

- The spiritual power and the proximity and connection to God that Prophet Mohammad was granted is unprecedented in the history. Prophet Mohammad not only witnessed God's splendour, but God also called Prophet Mohammad to himself with his body. Where the Koran mentions the Ascension, God used the word 'Abd' for Prophet Mohammad. The meaning of the word 'Abd' is that it is a compound of the body and the soul.

- The Ascension is evidence of the ethereal nature of Prophet Mohammad's body. Many great saints and prophets came to the world; however, did any of them have the power to physically ascend to God and come back? This was granted exclusively to Prophet Mohammad by God. One cannot possibly gauge just how ethereal Prophet Mohammad's body is - for it reached the Empyrean of God, a place the Human Soul cannot even access.

- Some religious clerics say that on the Night of Ascension, Prophet Mohammad did not see God, but rather signs of God. However, what would be the purpose of reaching the Empyrean of God if not to see God?

- The way Prophet Mohammad saw God was three-dimensional. There are three methods through which one could see God: the subtlety of Ana, the Tifl-e-Noorie (Body of God's Light) and the Jussa-e-Taufiq-e-Illahi (Divine Sub-Spirit). Prophet Mohammad saw God through all three means; this is the complete form of Liqa Billah.

- When Prophet Mohammad came face to face with God's Ancient Essence, divine theophanies from God's Ancient Essence fell upon Prophet Mohammad's body, diminishing any density that may have entered his body from his time on Earth. Thereafter, Prophet Mohammad became immortal and his body became so ethereal that when he returned to Earth and would walk in the Sun, he would not cast any shadow. He became a beautiful combination of Hadis (mortal) and Qadeem (ancient) divine energy, from head to toe.

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New Video: Qaza e Umri: Qaza Namaz Kesay Ada Ki Jaye? | ALRA TV | By Younus AlGohar https://www.youtube.com/watch?v=oQTtT22IbG4

Younus AlGohar answers a viewer's question about how to indemnify for the Salat that one has neglected to perform throughout their lifetime.

Main points:

- God has made Salat obligatory upon the Enlightened Believers. Until you become an Enlightened Believer, the obligation of Salat does not fall upon you. A Prophetic Tradition states, 'There is no Salat without the presence of the Spiritual Heart.' Once you become an Enlightened Believer, your Spiritual Heart will not allow you to miss any of the obligatory Salat.

- You become an Enlightened Believer when divine energy enters your heart and God's name is synchronised within the beating system of your heart. Then your heart will engage in God's remembrance even while you stand, sit and sleep.

- There are two signs of Enlightened Believers as per the Koran. The highest ranking Enlightened Believers are those upon whose hearts God has written faith - meaning that their hearts are stamped with God's name. And the other sign of a Enlightened Believer as per the Koran is that his heart engages in invocation of God's name while he stands, sit and tosses and turns in his bed.

- Before you are an Enlightened Believer, Salat is not obligatory upon you. Then there is no need to indemnify for the Salat you neglect to perform while not being an Enlightened Believer. When you become an Enlightened Believer, your heart compels you to offer Salat and you enjoy performing Salat. Then your heart does not allow you to miss out on Salat.

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Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726 or Facebook messenger: http://m.me/alratv

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New Video: Tassawuf Mein Islah-e-Qalb Ki Ehmiyat | ALRA TV | By Younus AlGohar https://www.youtube.com/watch?v=jopsSOq3iIs

Younus AlGohar explains the importance of the heart in spirituality and religion - and how it is reformed.

Main points:

- Without spirituality, a religion is like a body without a soul. When spirituality enters the inner faculty of a person and the souls are revived, then that person reaches God and comes under the merciful glance of God. His Divine Eminence Imam Mehdi Gohar Shahi's teachings, efforts and tireless exertions are not an attempt to earn fame or increase the number of followers. It is rather to bring God's name and light in every single vacant heart.

- Prophet Mohammad emphasised the importance of the heart. One day during circumambulation of the Kaaba, Prophet Mohammad stopped and said, 'O' Kaaba, your eminence is certain. but I, Mohammad, swear upon the one who holds my being in his possession that the heart of a True Believer is a thousand times greater than you.' Many other Sufis including Bulleh Shah, Allama Iqbal and Mevlana Rumi also emphasised the importance of the heart.

- His Divine Eminence Gohar Shahi said, 'In spirituality, the heart has the central and most important role.' Prophet Mohammad also said the same thing: 'O' Son of Adam, there is a piece of flesh in your body. If it is reformed, the entire body is reformed. If it is corrupted, the entire body will be corrupted. Remember well: it is your heart.'

- Prophet Mohammad told the Companions, 'Whenever a person sins, then the sins are written in his Book of Deeds by the angels. And along with that, they place a black dot upon his heart.' God does not look at the deeds or the body; rather, God looks at hearts and the intentions therein. When God wants to know about a person, he looks at their heart. If the heart is completely covered in black dots, then God becomes upset.

- When due to an abundance of sins, the heart becomes completely blackened, then Prophet Mohammad said that no advice is effective at all upon such a person. Today, people recite the Koran and regularly visit the mosques, but the advice of the Koran and Prophetic Traditions have no effect on them; this is because they require the reformation of the heart.

- Prophet Mohammad said, 'There is a polish for everything that tarnishes. The polish of the heart is Dhikr Allah (invocation of God's name).' Therefore, His Divine Eminence Imam Mehdi Gohar Shahi took the steps towards treating the illness due to which the Koran and Prophetic Traditions would gradually become less effective upon you. His Divine Eminence cultivated the Heart Reformation Movement. Hearts are being reformed and a time will come when the pure hearts will outnumber the impure hearts.

- Prophet Mohammad said, 'A time will come upon my nation when nothing will be left in Islam for except its name and nothing will be left in the Koran for except its customary recitation.' Today, we are living in the era that Prophet Mohammad prophesied. Now, before reading the Koran, you will have to cleanse this heart so that the Koran may settle within its chambers. When you humbly follow the advice of His Divine Eminence Gohar Shahi and begin to purify and cleanse your heart, then you shall not only become a disciple of HDE Gohar Shahi, but you will also become an Ummati of Prophet Mohammad. This is the path that is for all humanity no matter what religion they follow.

- The voice of HDE Gohar Shahi is the voice of love. It cannot be suppressed. As soon as the voice of HDE Gohar Shahi enters a heart, that heart echoes at the Empyrean of God. 'The heart of a True Believer is the Throne of God. The heart of a True Believer is the divine abode.'

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New Video: Kiya Aaj Ke Dour Mein Jihad Jayez Hai? | ALRA TV | By Younus AlGohar https://www.youtube.com/watch?v=0or2HNwpC9Q

Younus AlGohar's irrefutable verdict on the permissibility of Jihad today in light of the statements of Prophet Mohammad.

Main points:

- When Prophet Mohammad entered Mecca victorious and an Islamic state was established there, he declared forgiveness for all. The people whom the Muslims had been battling were now helpless and in need of mercy, so Prophet Mohammad forgave them. He did not have them killed.

- When Islam was introduced in the Arabian peninsula, it was introduced gradually. There was a tribal system and culture in place and God disapproved of many of the Arabs' traditions - however, God did not immediately ban all of such traditions, lest the Arabs think that their culture was under attack. When Islam was established, the focus was on the gradual, spiritual reformation of the people. One verse at a time was made obligatory upon them, not the entire Koran all at once.

- The Arabs were warriors by nature. They were accustomed to bloodshed. There were ongoing tribal feuds between them which would last generations - this was part of their culture. The teachings of Islam directly attacked their tribal system and culture. When Islam was established, the tribal system and the leaders of the tribal system felt threatened by the presence of the new ethical system that Islam introduced. It was a new spiritual system in which everyone was invited.

- So the Companions were used to fighting. Then Mecca was conquered and there were no more enemies to fight. Islam was no longer in imminent danger. However, the Muslims would sharpen their swords and ask Prophet Mohammad when the next Jihad would be. This was the time when Prophet Mohammad issued a revolutionary statement. Prophet Mohammad said, 'The time for Jihad (with the Sword) is over.' Prophet Mohammad said, 'It is time to move from the Jihad al Asghar (Lesser Struggle) to the Jihad al Akbar (Greater Struggle).' Jalaluddin Suyuti, Abul Qasim Nishapuri, Mullah Ali Qari, the Taba Taba'in, Karbasi and all other grand Mutawalli and interpreters all say that this is the moment when Prophet Mohammad abrogated Jihad with the Sword.

- For many centuries, the Muslims lived with the understanding that Prophet Mohammad abrogated Jihad with the Sword and now the Greater Jihad was to wage a war against your Lower Self. But then came Ibn Taymiyyah, who rejected this statement by Prophet Mohammad and said that Jihad with the Sword should be carried out. He was denounced by everyone in his lifetime; however, when Abdul Wahhab Najadi was born many years later, he reestablished the poisonous ideology of Ibn Taymiyyah from Najd. He did this for his own agenda: so that in the Arabian Peninsula, the essence of Islam would be put aside and the Arabian culture would be reestablished over the essence of Islam. And he targeted the bond of affinity and servitude of Muslims with Prophet Mohammad so that when the bond of affinity is weakened, the importance of the words of Prophet Mohammad diminishes. And people no longer pay heed to the words and narrations of the Prophet. The foundation of Islam was obliterated by attacking the sanctity of the Prophet Mohammad.

- The concept of 'Jihad by the Sword', which had been abrogated by the Prophet, was brought to life again by the Wahhabis. Mischief and strife prevailed! And today, yet again, Imam Mehdi (as) is inviting mankind to turn towards the Greater Struggle (Jihad al Akbar) from the Lesser Struggle (Jihad al Asghar). Let us combat the greater enemy: the negative force within you. And this war will not be fought with the sword, rather with divine energy. In this era, the inner struggle is more important than it has ever been. To wage a war against your own evil inside you - this is Jihad.

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New Video: Sayedna Gohar Shahi Ka Imam Bargah Mein Khasoosi Khitab | ALRA TV | By Younus AlGohar https://www.youtube.com/watch?v=3NFXp5WXPTI

An historic, EXCLUSIVE lecture by His Divine Eminence Gohar Shahi at an Imam Bargah in Pakistan in which His Divine Eminence touches upon the 10 esoteric chapters of the Koran, Sharia-e-Ahmadi and Sharia-e-Mohammadi, the Terrestrial Egg, the properties of Dhikr-e-Qalb (Opening of the Spiritual Heart), witnessing God's splendour, and much more. In this video, His Divine Eminence answers questions from the audience about the Dajjal (Antichrist), Imam Mehdi and the true Salat.

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New Video: Ishq e Rasool (saw): Quran Aur Hadees Ki Roshni Mein | By Younus AlGohar https://www.youtube.com/watch?v=mHSgCxbY6TA

Younus AlGohar comprehensive answers a viewer's question about what is means to actually and factually love the Prophet Mohammad (PBUH) in light of the Koran and Prophetic Traditions.

Main points:

- When a man came and told Prophet Mohammad that he wanted to love him, Prophet Mohammad advised him to adopt the teachings of Faqr (Spiritual Poverty), for Prophet Mohammad's love is attached to this knowledge and Prophet Mohammad takes pride in it.

- There are two categories of love for Prophet Mohammad: 1 - to love Prophet Mohammad in his personal capacity; 2 - to love him as a transition to obtain God’s love. Even if loving Prophet Mohammad is not your goal, loving Prophet Mohammad is the medium through which you will obtain God's love and faith. It is how you will become a True Believer.

- There are four parts to Sharia (the sacred law): The Koran, Sunnah (Customs of Prophet Mohammad), Qiyas and Ijma. All four parts of Sharia indicate Prophet Mohammad's love as being of utmost importance. The Koran 3:31 says that those who want to love God should follow Prophet Mohammad and as a result of them following Prophet Mohammad, God would love them. Sunnah: according to Prophet Mohammad, 'Not one of you can become a True Believer until you love me more than your parents, everybody else and your own life.' Ijma: to obey Prophet Mohammad is to obey God. Qiyas: to love Prophet Mohammad is a sign of faith.

- In the Koran 94:7, God tells Prophet Mohammad that in the evening when he is free from his daily duties as prophet, he should perform Spiritual Journey and direct his attention towards his Lord. In order to follow this particular Sunnah of Prophet Mohammad, your inner being has to carry out the same activity that Prophet Mohammad's souls carried out: during this time, they would travel to God. So you will need to adopt the esoteric Sunnah of Prophet Mohammad.

- Prophet Mohammad's esoteric worship is Faqr (Spiritual Poverty). Faqr is to eradicate everything for except God from your heart and being. When this happens and, from head to toe, you are filled with divine energy, then this is Faqr. When you will obtain spiritual association with Prophet Mohammad, your heart will be connected to Prophet Mohammad's heart. From there, you will receive the spiritual benevolence of Faqr. The souls in your chest will be attached to the souls in Prophet Mohammad's chest. This attachment is known as love of Prophet Mohammad.

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New Video: Lataif Ke Batni Maqamat Aur Un Ke Kaam | By Younus AlGohar https://www.youtube.com/watch?v=ZCV5RD1YKv8

Younus AlGohar's answers a viewer's question about the souls in the human body and their various functions in this informative video.

Main points:

- There are five subtleties in the human chest, from left to right: The Qalb (Spiritual Heart), the Sirri (The Secret), the Akhfah (The Obscure), the Khafi (The Arcane) and the Rouh (Main Human Soul). There is a soul in the forehead, the Ana, and there is a soul at the naval point, the Nafs (Lower Self). The Ana relates to the Realm of Divine Oneness and the Lower Self relates to this phenomenal world.

- The Spiritual Heart is the most important subtlety in spirituality. If the inner faculty of a human being is a room, the Spiritual Heart is the door to the room. The Spiritual Heart is the gateway to your inner being. All worship and their acceptance relate to the Spiritual Heart. It acts as a telephone operator between man and God.

- The Main Human Soul is your reality. The Khafi relates to the veil of the Realm of Divine Oneness. The Sirri helps you discover the secrets of God. The Akhfah also relates to the Throne of God. The Akhfah's physical function is to make the tongue speak. Its spiritual function is that it can speak without using your tongue and those with enlightened Akhfahs can hear its voice.

- The Ana, the soul in the forehead, relates to the realm where God resides. Its sole function is to see God. There are three veils upon it: The Veil of Negative Energy, the Satanic Veil and the Veil of Divine Energy. When all three veils are removed with the help of a Perfect Spiritual Guide, one can progress to the stage of witnessing the divine splendour.

- Sub-spirits are the children of your souls. The Spiritual Heart has three sub-spirits, the Lower Self has four sub-spirits and the Main Human Soul has two sub-spirits. So, including your body, you have the potential to be in seventeen places at once.

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New Video: Azmat-e-Mustafa (saw) Ka Raaz | By Younus AlGohar https://www.youtube.com/watch?v=OPloD19IBf8

In Part 2 of his extraordinary, mind-boggling explanation of Koran 42:52, Younus AlGohar divulges perhaps the most hidden element of Prophet Mohammad's eminence: the Rouha.

Watch Part 1: https://www.youtube.com/watch?v=Yi_Vn...

This is an advanced lecture suitable for those who have a background in Koranic studies and Sufism. It is highly recommended that you, in order to understand this speech fully, read 'The Religion of God (Divine Love)' by His Divine Eminence Gohar Shahi.

English: http://thereligionofgod.com/
Urdu: https://www.mehdifoundation.com/the-r...


Main points:

- Unfortunately, interpreters of the Koran have simply been copying the explanations of the Koran given by interpreters before them. This is the reason why all interpreters declared that the word ‘Rouh (Soul)’ means ‘The Koran’. If Muslims want guidance, they will have to take back the responsibility of studying the religion themselves. We use the word ‘Wahi’ to refer to the God’s Word that has been revealed to the prophets. However, the original meaning of ‘Wahi’ itself in Suryani (Syriac) is ‘a breath.’ So in Koran 42:53, God says, ‘The Soul we breathed into you.’

- There is a difference between the word ‘Rouh’ and ‘Rouha’, both which roughly translate into the English word ‘Soul’. ‘Rouh’ means a soul that is the creation. On the other hand, the Rouha is, in reality, a hybrid. Prophet Mohammad had a Rouha. God placed the ability in it to switch between manifesting qualities of the creator and the creation. This is an example of how God himself is Love, Lover and Beloved. This is why God sometimes said to Prophet Mohammad, ‘It was not your hand that threw the sand, it was mine.’ The Koran is full of evidence to support this.

- His Divine Eminence Gohar Shahi wrote in the Religion of God that there 14 000 different Adams were created. One of the Adams was named ‘Rouha’. This was because, after 1000 years, he could transform into a snake and back again. The Rouha Adam was created only to serve as an example: if human beings could switch between being a human and being an animal, then why could this not be the case for the creator and creation?

- This divine secret is beyond the Station of Divine Unity. Prophet Mohammad was always in God’s proximity and Rapturous Love; he had no need for the Book or faith. God sent the Koran and faith for the benefit of common people. Faith is when divine energy enters the heart, however, Prophet Mohammad is by nature divine energy. Therefore, he has no need for it.

- Mansoor Hallaj did not have a Rouha. He had been granted a portion of divine energy from God’s essence. When that divine energy raced through his veins, the words slipped out from his tongue, ‘I am God.’ He thought God had dissolved in him, however, he was wrong. He simply couldn’t understand what was happening to him. Although he was a saint or God and accepted by God, the laws of Sharia were implemented against him in order to avoid any potential mischief to the religion caused by his claims.

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Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726 or Facebook messenger: http://m.me/alratv

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