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The Birthright of Each Soul is to Spiritually See, Hear and Ascend: "Every human being is within his or her right to transcend all the layers of nature: darkness, light and sound, through devotion to God by taking recourse to spiritual practices such as Maanas Jap ([simran] mentally repeating with eyes closed some holy word instructed secretly by the spiritual preceptor), Maanas Dhyaan (concentration and meditation over some holy figure with eyes closed as instructed secretly by one's spiritual preceptor), Dristi Saadhan (the yoga of inner seeing or Light), and Surat Shabda-Yoga [the yoga of inner [transcendental] hearing or Sound], and to attain salvation through re-identifying with the Supreme. (The Principles of Santmat, excerpted from Maharshi Mehi's "Padaavali")
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There is a Light Within You: "On closing the eyes everyone sees the darkness inside, whether he/she belongs to whatsoever creed, caste, country or he/she be young, child, old, male, female, scholar or illiterate. This darkness has not been created by the people or gods. This darkness has been created by the Supreme Sovereign God. There are three layers (coverings) over the Jeeva-atmaa (Individual Soul). Those are: darkness, light and sound. Darkness is the shadow of the light. This darkness is the first layer on the Jeeva (individual soul) whom all beings see. One who crosses this layer of darkness through a special kind of meditation sees the inner Light within oneself. This inner Light is called Aatma-Aalok (Light of the Self) or Brahma-Prakash (Divine Light). On achieving it, the Divya-Drishti (Divine Eye, Third Eye) opens completely." (Shri Swami Bhagirath Baba)
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"After the departure of Maharshi Mehi from this world, Bhagirath Baba started his long and hard meditation in the holy cave of Kuppaghat in which Maharshi Mehi had realized the Self and achieved salvation. That continued for about three years. He got some disturbance because of visiting the cave by the devotees. He tolerated it but [eventually] built a small cave on the bank of river Ganga in the premise of Kuppaghat Ashram. In that cave he started his continuous and unceasing meditation...... After that he started propagation of Sant Mat [the Teachings of the Masters] on the kind request of Satsangis (Santmat-devotees)."
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RUMI: "To find the Beloved, you must become the Beloved."

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"Why I Don’t Eat Faces" -- A Neuroethical Argument for Going Vegan — the Video:      If extraterrestrials did visit the earth, we would most definitely wish for them to be vegetarians and not treat us the way humanity treats animals (carnism).

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Master's Day/Guru Purnima is Dedicated to Celebrating Living Masters/Spiritual Teachers: "To show the students the correct path, to help them increase their inner strength, to give them good advice, to keep them on the right path, to assist them when in need, to protect them from obstacles, to bring them to the right path even using sternness or harsh treatment, these are the responsibilities of a true teacher. It is the teachers’ responsibility to see the students’ success in the journey from the beginning to the end. Therefore, a student needs to seek the teachers’ advice throughout his life." (Swami Vyasanand Ji Maharaj, The Inward Journey of the Soul)  
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On Being A Steadfast Practitioner of Inner Light and Sound Meditation (Maanas Jap -- Simran, Maanas Dhyaan, Dhristi Saadhan, and Surat Shabda-Yoga):  

"The meaning of steadfast practice is as follows: until the goal of a task has been realized and manifested it is important to not impede the speed and steadfastness of the practice. Even though countless obstructions and challenges emerge we should remain diligent in the intensity of action to achieve the goal. We should even further increase our determination. During the task of sadhana [meditation practice] one should see the goal alone and should think of nothing else. The action of sadhana should be embraced with a firm commitment. Quick expectation of results for the goal should be eschewed. During the process and action of meditation, the mind should be fully absorbed in the task, i.e., the mind fully engaged in the action of sadhana. During any sadhana undertaking, one should keep the mind disciplined and on the task of meditation. When one is distracted she or he should bring the mind resolutely and continuously back to the task of concentration.

"Steadfastness means firm, immovable, and strong. Practice means diligent repetition of an action and constant effort. Here we use the word steadfastness with practice because often when practitioners direct their minds to meditation, the mind wanders toward worldly things. The practitioners should repeatedly refocus their mind on meditation whenever the mind strays into worldly thoughts. This state of diligent struggle is known as steadfast practice. 

"Sage Patanjali calls this practice Pratyahara. Lord Krishna elaborates this subject to the Sage Narada: 'The mind which is unsteady and fickle and wanders around, should be stopped by the practitioner and repeatedly brought back to focus on God.' He further states: 'The mind wanders around struck by the infliction of desires, but a learned person should bring the mind back to the goal of concentration.'

"Many Sants like Sant Kabir, Sant Paltu, Shri Tulsi Das, Maharshi Mehi, and the devotee Mira Bai elucidate on this struggle with the mind. In their teachings they all instruct the practitioner to fight the inner combat of the mind diligently and bring their mind constantly back to the object of meditation. In this way, a constant struggle between sensory attractions and the inner contemplation continues in the mind of the practitioner. Whoever succeeds in this struggle becomes victorious and is known as a steadfast practitioner. And those who get defeated wander from life to life..." (Swami Vyasanand Ji Maharaj, The Inward Journey of the Soul, Amazon E Book)  
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"Shri Swami Bhagirath Baba was very special to Maharishi Mehi and he said many very great things about him. His level is extremely advanced and one certainly can trust his guidance. Maharishi Mehi had his room between Santsevi Ji's room and Bhagirath Baba's room [at the Maharshi Mehi Ashram]. Both tended to him constantly. Bhagirath Baba told us many fascinating stories about his relationship to his Guru. Santsevi Ji and he were good friends." (Spoken to me by a devotee of Sant Mat.)
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Happy Guru Purnima -- Master's Day -- In India, Celebrating the Role of Living and Past Teachers (July 31st)

Serving the Satguru ends all kinds of woes and stumblings, all sorts of doubts.
This world is one’s temporary accommodation for only four days [four stages of life], nothing here is ‘mine’ nor ‘yours’.
Both are the hands of the messenger of death (Yama). 
Yama's prison is this world, all creatures here are prisoners.
(It surrounds the individual souls from all sides.)
Without the saving grace of the Satguru, none can set us free from Yama’s noose.
So, hasten and alertly find a true Master, and serve him in all possible ways. 
Sacrifice body, mind, possessions and soul at his feet and be freed of Yama’s fetters.
It is the Living Master who is awakening grateful souls in the world. 
Mehi says that he lovingly serves at Satguru Baba Devi Sahab's holy lotus-feet.

(A composite based on two different translations of the Padavali of Maharshi Mehi, Hymn # 109)

Rumi says, "If you seek to know God, sit at the feet of the Saints."

An Ode to the Sant Sat Guru

In Praise of the Sant-soul of love
who has reached the Spiritual Realm above,
and merged in God.

Hail to the Competent Living Master,
the Qualified Teacher,
rare to find in this world,
so few and far between,
the True One,
a genuine mentor of souls,
righteous and worthy Guide,
a Fearless Being,
leader of a spiritual community.

With gratitude to the Competent Living One!

In a Sea of Samsara – illusion and world of changes,
of falsehood and posing,
there is a bright Light in the darkness.

A silent Music becomes audible.

At the feet of such a Loving, Radiant One,
the soul can not help but find inner Light and
slip into deep samadhi meditation.

In the eyes of a Saint are
love, wisdom, light, compassion, grace,
a reflection of God in this realm of the material plane.

The Master-Power connects the soul with the
Supreme Lord of Love.

-- Guru Purnima Ode to the Sant Satguru published in the article, "There is No 'Vatican' of the Spirit"

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My endorsement of the book, The Inward Journey of the Soul, by Swami Vyasanand

As with the earlier publications, Harmony Of All Religions (Sarvadharma Samanvy), by Beloved Swami Santsevi Ji Maharaj, and Philosophy Of Liberation (Moksha Darshan), by Sant Maharshi Mehi Paramhans, with this new book, The Inward Journey of the Soul by Swami Vyasanand Ji Maharaj, I am learning new things about the teachings of the Sants of India, and am grateful to be able to access this advanced wisdom. It is indeed an impressive book providing much needed depth and detail about Sant Mat principals as well as meditation practice. It makes a huge contribution to understanding this Path more clearly, which is especially necessary for Westerners interested in the Sant tradition, not being fluent in Hindi, to fill in the lacuna or blanks in our understanding. As with the NASA space probes encountering distant worlds—planets and moons, transforming fuzzy objects into clear view, revealing surface features with sharp resolution, as a result of encountering this book, may spiritual seekers and satsangis around the world come away with a much clearer understanding of the teachings of the Masters.

Jai Guru, 
James Bean (U.S.A.) 

The Inward Journey of the Soul: Chal Hansa Nij Desh, translated into English by Professor Veena Howard, Amazon Kindle e-book (and available on many devices via the Kindle APP); also as a hard copy book, Hindi and English Editions, The Inward Journey of the Soul (Chala Hansa Nij Desh):

IMAGE: Old fuzzy Pluto compared with the new up-close, latest image of Pluto

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Hindi Padavali of Maharshi Mehi Paramhans, Hymn 34:
Naino ke tare chashm roshan kyon nazar aate nahi...
Ruh roshan aatm bhushan kyon pakad jate nahi..
Nakh se sikh laun bindu prati mein tum rame ho hey prabho..
Prati pakad mein tum bhare ho kyon dhare jate nahi....
Sarv rupi ho kahate fir arupi ho gaye...
Sukshmtar man budhi hu se kyon gahe jate nahi....
Prati ansh mein antar v bahar ghat ke vyapak vyom jyon....
Tyonhi tum hu sarvvyapak kyon prakat hote nahi...
Tum mein nij mein bhed budhi ko jo sakte hain mita....
Vah tumhi tum vahi mehi prashn puni rehte nahi.....
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All about Sant Mat, Sant and Sufi Poet-Mystics, RadhaSoami, Inner Light & Sound (Surat Shabd) Meditation -- Official Page for the Sant Mat Satsang Podcast.

The Sant Mat Page at Google+ Provides Words of Light and Love for the Spiritual Journey. 
Sant Mat means: "The Way of the Saints" or "Path of the Masters." Surat Shabd Yoga (Inner Light and Sound Meditation), the spiritual practice of the Sant tradition, works best when practiced with a spirit of Bhakti: Love and Devotion for God.
The term "Sant Mat" was coined by Sant Tulsi Sahib of Hathras, India during the 19th Century. Sant Mat Fellowship was founded in 1999. 

Click on "POSTS" above for the latest Spiritual Quotes, Blogs/Notes, Satsang Discourses, Videos, Bhajans, (Hymns), Mystic Poetry, Links to Sant Mat Satsang Podcasts and Spiritual Awakening Radio MP3s, Book Reviews, and Announcements.

SUBSCRIBE TO PODCASTS: Subscribe to Podcasts of Spiritual Awakening Radio:

PODCASTS: Sant Mat Satsang PODcasts:

PODCASTS: Spiritual Awakening Radio PODcasts Available Online: Download or Stream MP3s of Spiritual Awakening Radio at:

This page and the Sant Mat Satsang Radio Podcasts are non-sectarian in spirit and inter-faith in tone, inclusive of the wisdom of all the great world religions, Masters (Sant Satgurus), and schools of mystics. 

In a spirit of ahimsa/peace, through the written and spoken word, you will find spiritual quotes based upon the Teachings the Masters of the East, giving everyone access to rare books from India, some of which are only now appearing in English for the very first time. You will hear or read satsang talks, which are spiritual discourses representing a Living School of Spirituality known as Sant Mat.

For An Introduction to Sant Mat and RadhaSoami -- The Path of the Masters and Sant Tradition of India, See:


"Sant Mat" means: "The Teachings of the Saints" or "Path of the Masters". In India it's common knowledge that the term "Sant Mat" was coined or adapted by Param Sant Tulsi Sahib of Hathras during the 19th Century. "Sant Mat" was adopted and popularized by Tulsi Sahib as a new name for this spiritual path or genre of mysticism, but the Sant tradition, with its many guru-lineages or branches, is a spiritual movement that dates back many centuries to ancient India. Tulsi Sahib was of the opinion that the Sant movement goes back to the time of Krishna thousands of years ago, that Krishna knew of Sants or Rishis during his day, the age of the Bhagavad Gita.

"The teachings of all Saints are essentially the same. They speak of the 'Kingdom of Heaven' which is within. They show the path and impart instructions to attain it. They do not claim to teach something new or different from what other Saints have taught. Tulsi Sahab declared that he was giving the same teachings as those of Kabir Sahab, Nanak Sahab, Dadu Sahab and other Saints. Tulsi Sahab, for the first time, used the expression 'Sant Mat' or 'the teachings of Saints' to stress the basic unity of the teachings of all Saints." (From the entry for Sant Tulsi Sahib in, RadhaSoami White Paper on the Religion of Sants and RadhaSoami Faith, published by Dayal Bagh in Agra)

"While the title of Sant Mat (translated as 'Teachings of the Sants') was not coined until the late 19th century by Tulsi Sahib, the philosophical mindset was indeed prevalent for many centuries." (Andrea Grace Diem, Ph.D., "Lions in the Punjab)

"The principles and tenets of Sant Mat are one and the same, only there is a difference in terminology........ Listen, O Phool Das, I have given out the same true secrets which Sants like Kabir Saheb, Dadu Saheb, Rai Das Ji, Darya Saheb, Guru Nanak, Soor Das Ji, Nabha Ji and Mira Bai have spoken of. They, too, have composed similar hymns describing the bliss of the highest spiritual region, whose glory I also have sung, blessed by the grace and the dust of the holy feet of Sants". (Sant Tulsi Sahib of Hathras, Ghat Ramayan)

For more on the usage of the term "Sant Mat", see the Sant Mat Information Page (About Sant Mat):


* All souls (jivas) are in essence drops of love from the Sea of God.

* The attachment and association with mind and body makes the soul lose sight of the real Self.

* God assumes the form of a Saint to lead the soul back to its Original Home.

* One must surrender one's entire being to the Ocean of Love of which we are a part, instead of limiting ourselves to sensual pleasures which leave us unhappy and discontented. 

* This can be done by the practice of Surat Shabd Yoga [Inner Light and Sound Meditation].

* By attuning oneself to the Life Current which proceeds from the Heart of Anami Purush [God, The Nameless One/Radhasoami] in the form of Light and Sound, one can finally achieve union with the True Self, finding the joy one is seeking. (R.S. White Paper on Religion of Sants and Radhasoami Faith)


Sant Mat is a School of Spirituality and mysticism based in India. SantMat is also known as: The Way of the Saints, Sages and Mystics, Radhasoami — Radha Soami, and, Path of the Masters.

The mission of this site is to provide access to the Wisdom of the Masters via podcasts, radio, and the web, for those who seek to come to a deeper understanding of the traditional teachings of the Masters from an authentic Indian perspective, live a spiritual life, and develop a successful meditation practice.

The spiritual practice of the Sants is a combination of Bhakti and Surat Shabd Yoga: The Union (Yoga) of the attention-faculty of the soul (Surat) with the inner Light and Sound (Shabd) of God during meditation. Inner Light and Sound Meditation (Surat Shabd Yoga) is the spiritual practice of an Eastern Gnostic movement dating back to ancient times. Prem-Bhakti: Inner Light and Sound Meditation is most effective when practiced in a spirit of Bhakti: Love and Devotion for God. The goal of this form of meditation is oneness with God.


"Recognize the Path to your Beloved, O travelers and take the route of the anguished lover in separation. Keep the Master’s grace in your thoughts, and reflect on his pure teachings. Develop love and devotion with endearment, and keep the thought of the Creator always before you. Try to merge yourself into God like water in water. Fix your mind within by following the Path of the Sound Current. A yearning will arise; make then an intense and anguished call. Repeat the Name of your Beloved, day and night, again and again. With care in thought, word and deed, you will cross to the other shore." (Sant Dadu Dayal)

"Avalokiteshvara Buddha [Quan Yin], the hearer and answerer of prayer, has visited all the Buddha-lands of the ten quarters of the universe and has acquired transcendental powers of boundless freedom and fearlessness and has vowed to emancipate all sentient beings from their bondage and suffering. How sweetly mysterious is the Transcendental Sound of Avalokiteshvara! Is is the subdued murmur of the sea-tide setting inward. Its mysterious Sound brings liberation and peace to all sentient beings who in their distress are calling for aid." (Surangama Sutra, Buddhist Scripture)

"So plunge into the Truth, find out who the Teacher is. Believe in the Great Sound!" (Kabir)

"All beautiful forms and tones of this world are mere reflections of some aspect of that ultimate Love-Music of the Great Creative Word. Within the vast complex of creation, each individual spirit is himself/herself a spark of that Eternal Song of Love." (George Arnsby Jones)

"Who else is Christ but the Sound of God?" (Gnostic Acts of John)

Kabir says, "Where else have you heard a Sound like this?"


"Sant Mat", means: "Teachings of the Saints" or "Path of the Masters". Over the centuries there have been, and continues to be, many Sants (Sant Satgurus), many branches of Sant Mat or Radhasoami, and lineages of Masters in the world. As Maharishi Mehi once said: "In different times and different places, Saints appear and their followers name their religion according to the Sage or Saint who propounded that tradition. The appearance of differences can be attributed to time, place, and language. This gives rise to various labels for the common views held by all religions. Likewise, due to excessively zealous followers, these seeming differences are often amplified. When all sectarianism and the temporal and linguistic aspects are removed, the basic principles of all the Saints are in accord and the voices of the Saints are in harmony." (a quote from the book, "Harmony of All Religions", published by Maharshi Mehi Ashram, Kuppaghat, Bhagalpur, Bihar, India) 


1) God is Real.

2) God is Love, the Ocean of Love and Compassion.

3) All of the world scriptures teach about the same manifestation of God as inner mystical Light and Sound.

4) Our true identity is soul, the Self. Soul is part of God and therefore is, like God, pure love.

5) During this human existence we have an opportunity to experience God.

6) As we experience communing with God's love during meditation — Surat Shabd Yoga, we can rise above body-consciousness and explore Inner Space, the "Kingdom of the Heavens" that are within us. "We travel back from the realm of Darkness to the realm of Light, from the Light to divine Sound, and from the realm of Sound to the Soundless State [Anami, Radhaswami, Anadi Purush, Ram]." (Swami Sant Sevi Ji Maharaj) The drop merges back into the Ocean of Love.

7) As we get initiated into the Mysteries of the Spirit by a Living Teacher (Master, Sant Satguru), the purpose of our life is fulfilled. Reuniting with God is our reason to be here: "It was for the sake of the God-conscious beings that our True Lord created this earth, and began this play of death and birth". (Adi Granth) Kabir says: "For millions of years you have slept. This morning, will you not wake?".

The meditation practice of the Sant Tradition is called Surat Shabd Yoga, meaning: "Union (Yoga) of the Soul (Surat) with the Inner Light and Sound of God (Shabd)."The goal of this form of meditation is oneness with God.

See below, for a longer, more detailed introduction to Sant Mat, the Path of Love (Bhakti), and Inner Light & Sound Mysticism.

All for the Love of Wisdom and Radio, In the Love, Light, and Sound of the Beloved, Jai Sat Naam, Jai Guru, Radhasoami, Peace Be To You,

James Bean
Sant Mat Satsang Podcast
Sant Mat Fellowship
Sant Mat Satsang Society of North America
Spiritual Awakening Radio Productions


The Following Principles Below are Recited Daily by Some in India

1. Ultimate Reality is beyond any beginning or end, infinite, beyond birth, beyond the senses, all-pervading yet even beyond pervasiveness. It must, therefore, be understood as the Supreme Being. This Essential Element is known in Santmat [the Teachings of the Saints] as the Lord of All and is the foundation of all things. This Being is beyond both the inanimate and animate aspects of nature. It is without qualities and beyond qualities. Its nature is infinite, imperishable, all-powerful. It is beyond time and space, beyond sound and beyond form — Nirguna). It is the One without a second. The Supreme Being is beyond the scope of the mind, the intellect and the senses. This entire universe is powered by the energy of this Being. This Being is not human. It is not manifested in physical form. It has existence beyond the illusion of maya [illusion], and there is nothing that exists outside of it. It is the Being which is eternal and is in existence from the beginning. Santmat considers this Being to be the Divine Reality, and this [knowing or merging with] this Being is the goal of all spirituality.

2. The individual soul is an inseparable part of the Supreme Being.

3. The physical world of nature was created. It has an origin and an end.

4. The individual soul (jiva), bound by illusion (maya), remains in the cycle of death and birth. This is the cause of one's suffering. In order to escape from this cycle of death and birth we must experience realization of this Supreme Being.

5. By practicing devotion through these four techniques -- Manas Japa (Simran, recitation of the divine name), Manas Dhyana (Dhyan, focus on the divine form), Dristi Sadhana (Yoga of Inner Light, Inner Seeing, Inner Light Meditation, focus on the Infinitesimal Point), and Nadanusandhana Yoga (Surat Shabd Yoga, concentration on the inner divine Sounds) — the practitioner consecutively transcends the realms of darkness, Light, and Sound which cloak the Supreme Truth — the Divine Reality. Only in a human body an individual soul is able to achieve unity with the Divine. [In other forms of existence, animal, etc..., it is not possible to tread the spiritual path.]

6. Lying, stealing, intake of intoxicating substances, adultery, and violence (including harming other beings) are the five sins to be avoided. Eating meat or fish is also considered to be a form of violence and should be avoided. The aspirants of Santmat must abstain from these vices.* 

7. The following are considered to be the requirements for the attainment liberation: (A) Trust and belief in God; (B) Commitment to seek the Divine within; (C) Devotion and service to a satguru — spiritual Master; (D) Satsang, listening to the teaching and spiritual discourse including study of the Teaching of the Saints and the scriptures; and (E) Dhyana, diligent meditation practice. (Maharshi Mehi)


SANT MAT LIBRARY: Online Books/PDF Files, Audio/Talking Books:




Hazrat Inayat Khan, from, The Mysticism of Sound: "Abstract Sound is called Saut-i Sarmad; all space is filled with it. The vibrations of this sound are too fine to be either audible or visible to the material ears or eyes, since it is even difficult for the eyes to see the form and color of he ethereal vibrations on the external plane. It was the Saut-i Sarmad, the Sound of the abstract plane, which Muhammad heard in the cave of Ghar-i Hira when he became lost in his divine ideal. The Quran refers to this Sound in the words, 'Be! and all became.' Moses heard this very Sound on Mount Sinai, when in communion with God; and the same Word was audible to Christ when absorbed in his Heavenly Father in the wilderness. Shiva heard the same Anahad Nada during his Samadhi in the cave of the Himalayas. The flute of Krishna is symbolic of the same Sound. This Sound is the source of all revelation to the Masters, to whom it is revealed from within; it is because of this that they know and teach one and the same Truth."


Sant Mat is a God-Centered Path of Bhakti and Prem — Love and Devotion for the Beloved: The Formless God (Nirguna), The Nameless One (Anami), The Soundless State (Anadi Purush), The Lord of the Soul (Radhasoami), The Ocean of Love (Anurag Sagar), Oneness and All-Consciousness (Kaivalya).

Guru Kabir says: "How could the love between Thee and me sever? As the leaf of the lotus abides on the water: so thou art my Lord, and I am Thy servant. As the night-bird Chakor gazes all night at the moon: so Thou art my Lord and I am Thy servant. From the beginning until the ending of time, there is love between Thee and me; and how shall such love be extinguished? Kabir says: "As the river enters into the Ocean, so my heart touches Thee." (Songs of Kabir, Rabindranath Tagore)

"How can one sit so still, repeat only holy names and think of God constantly? 'By falling in love,' Mataji answered serenely. 'Because when one is truly in love nothing but the Beloved can enter one's mind. So the secret of Surat Shabd Yoga and of mysticism,' she goaded, 'is not necessarily practice and more practice, but love. To be so devoted to one's Lord that nothing can stand in the way  this and nothing else is the truth of Sant Mat'". (Yogani Mata Ji, Enchanted Land)


The Master said to his students: "What your own eyes cannot see, your human ears do not hear, your physical hands cannot touch, and what is inconceivable to the human mind — that I will give you!" (Jesus/Yeshua, Gnostic Gospel of Thomas, a contemplative gospel for mystics) 

In the Sant tradition, the complete methods and secrets of meditation practice are communicated at the time of Initiation (Diksha) by a living Master (Sant Satguru, Competent, Qualified Teacher) or a representative of a Master (not a past Saint or holy book). A Living Teacher, being fully acquainted with the 'landscape' of Inner Space, is able to impart to initiate-candidates valuable guidance on how to safely make the journey of ascension to the Inner Regions during meditation practice within. This kind of spiritual transmission and the details of Surat Shabd Yoga practice are not found in books, old scriptures of the past, and are not for sale, but are given freely to seekers by a living Teacher.

Swami Sant Sevi Ji Maharaj, from the Sant Mat classic, Harmony of All Religions: "The individual Soul has descended from the higher worlds [realms of the Divine] to this city of illusion [bodily existence]. It has descended from the Soundless State to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (natural tendencies) of the sense organs draw us upward (by withdrawing consciousness) from the darkness to the realms of Light and Sound. In other words, to go inward from the external sense organs to the depth of the inner Self. The natural tendencies of the Soul (Atman) are to move from outward to inward. The Current of consciousness which is dispersed in the nine gates of the body and the nine senses must be collected at the tenth gate (the sixth chakra, the Third Eye Bindu, Center between the eyebrows). Therein lies the path for our return. This is the act of leaving the gates of the sense organs and becoming established in the soul. .... We travel back from the realm of Darkness to the realm of Light, from the Light to divine Sound, and from the realm of Sound to the Soundless State [Anami, the Ocean of Love and All-consciousness]. This is turning back. This is what dharma or religion really intends to teach us and it is the essence of dharma. Masters say: "An intense longing to meet the Lord during one's lifetime is the first and foremost qualification for Initiation. 'Seek, and ye shall find', is the principle."

At the time of Initiation one vows to practice meditation each day. The spiritual path is a life-long commitment.


Moral requirements for Initiation

1. Abstinence from alcohol and drugs (intoxicants);

2. Ahimsa (Non-Violence in thought, word, and deed) including in the area of diet, as in following a vegan (abstinence from animal products) or vegetarian diet (abstinence from meat, fish, and eggs);

3. Leading a truthful life;

4. Practicing non-stealing: an honest, ethical source of income;

5. Loyalty to ones spouse;

Another Version of the Five Precepts

1) Refrain from taking the life of sentient beings. This precept also requires strict adherence to a vegan (no animal products) or lacto-vegetarian diet (no meat, fish, poultry nor eggs, fertilized or non-fertilized).

2) Refrain from speaking what is not true.

3) Refrain from taking what is not yours.

4) Refrain from sexual misconduct.

5) Refrain from using intoxicants.


Key Words include: Path of the Masters: Sant Mat — Santmat, Radhasoami — Radha Soami, Satsang, Inner Light and Sound Meditation: Surat Shabd Yoga, Audible Life Stream, Quan Yin Method, Spiritual Science, Spirituality, Kabir, Maharshi Mehi, Kirpal Singh, Gnosticism, Third Eye, Out Of Body Experiences, Near-Death Experiences, Inner Space, the Kingdom of the Heavens Within, Mystic Poetry, Vegetarian Vegan, Ahimsa, Love, and God. 

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