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Harry John Venema
Works at UWV
Attended De Woldzoom, De Bron, Chr. Mavo in Marum, Nienoordcollege.
Lives in Groningen
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Harry John Venema

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Posting about the Fall of the Berlin Wall in 1989. This posting is in the Dutch language. Only very few of the hashtags above are referring and relating to the Dutch text from the Scientas (scientific) organization. But I hope all these hashtags together may inspire historians from all over the planet to do all kinds of extreme thorough research on the history of (totalitarian) flavours of marxsim. The last 5 hashtags I've typed above would (probably?) be most alienating to everybody reading them. Without explanation they would probably ponder and wonder about why I've bothered to put them above.

Well: in my view Raoul Wallenberg is a Second World War hero. I have a little bizarre hope spending some slight attention on him every now and then may stimulate someday mister Vladimir Putin (or one of his successors???) to give Swedish historians and/or other people that are (still?) interested in the Holocaust a very believable guarantee that he (or she, in case of a female successor) will do his stinking best to satisfy all scientists, journalists, diplomats (and other officials) and politicians in all (future) needs they have and could someday possibly think of in regards to information on everything concerning the life and actions of Raoul Wallenberg. I personally would only be satisfied when I would hear, read or see (tv, video footage, including professional Youtube video's) information adressing (but in the future possibly not limited to!!!!) the following questions:

(1) Why was mister Raoul Wallenberg arrested by Sovjet officials? (2) Who were the people that wanted (and okayed!!!) his arrest? (3) Why did they never release him? (4) Has he really been taken to the Ljubjanka prison in Moscow? (5) Has he been incarcerated in or at other places? (6) What were the conditions under which he lived there (torture, intimidation, questioning, interrogation, medication, nursery, hospitalization, food, clothing, isolation, daylight)? (7) Did he get any kind of legal help? (8) Was there any kind of (in?)direct correspondence between him and anybody (besides Sovjet officials) who where (perhaps?)  interested in him (for example: Swedish authorities, his family, thankful Jews, Sovjet dissidents)? (9) Did religious people of any kind (for example: the clergy belonging to the Russian orthodox church) visit him during his incarcerated life? (10) Did he get any kind of mental (psychological, psychiatric) help after his arrest and/or during his incarcerated life?  (11) Where are his physical remains these days? (12) In case his physical remains are still somewhere in the area of the former Soviet Union: is it bad when I think there should at least be a debate about if his physical remains could/should be buried in Sweden? 

I hope this posting will inspire lots of people (scientists, journalists, diplomats (and other officials) and politicians) to spend lots of time, money and effort on people who somehow personally suffered (in?)directly because of human rights violations by the hands of people who where inspired by (totalitarian) flavors of marxism. Could this please also include human rights violations by (totalitarian) marxist people with negative effects on people who live or lived on the Southern Hemisphere of the earth?

My most important hope: assuming there will always be (secular, spiritual and religious) utopian ideologists in the (near, distant?) future of mankind who will present their plans or ideas (social, economical, cultural, spiritual, religious or political) as a blueprint that can be used to create a (local, regional, national, contintental or global?) heaven on earth, perhaps they will see/feel/perceive their path(s) to be at least a tiny little bit blocked when their intention is (or could become) to let/make all mankind dance according to their tune(s).

I see myself as a conservative anti-revolutionary democratic leftwinger. I believe that the more complex a country, nation, society is the more (lots of!!!) people in it will suffer when some (revolutionary) totalitarian leader(s) (for example: gurus/prophets/philosophers/ayathollas/popes/aristocrats) can succeed in pushing these people to live according to his, her, their will and desire(s).

I also believe that all kinds of developers of systems of (in?)direct democratic representation will do their work better when they are also inspired by a slogan that (according to former Dutch parliamentary journalist Kees Sorgrdrager, who apparently quoted him during some late evening on Dutch public television, after he spoke about objections regarding the difference between the recorded and displayed footage of the parliamentary hearings in 1984 about the RSV-scandal) the Dutch 19th liberal designer of current Dutch democrazy (seems?) to have said:

WHAT LIGHT IS IN NATURE, PUBLICITY IS IN THE POLITICAL WORLD!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Interesting for journalists/columnists/bloggers and cartoonists (and for all those who are more and more fed up with the capitalistic status quo of the (post?)-industrialized world): what would Thorbecke's observations, thougths, arguments, comments, ideas, theories and philosophy's have been about the libertarian and (neo)-liberal agenda of many people that belong to the elite and the political class in the country's on both the Northern and Southern Hemisphere of the earth, if he could have travelled to the present time in somebody's time machine?????????

What would Thorbecke's observations, thougths, arguments, comments, ideas, theories and philosophy's have been in case of such time travelling about the Occupy Wall Street movement and the successive Occupy movements in other places on this planet??? What would Thorbecke's observations, thougths, arguments, comments, ideas, theories and philosophy's have been in case of such time travelling about the (so called, never ending?) War on Drugs (including journalistic coverage of all the drugs gangs on the Southern Hemisphere) and the (so called, never ending?) War on Terror (including journalistic coverage about armed and other coercive action(s) against jihadists, and other violent islamists?

Interesting for conspirancy theorists: there's a lot of footage on Youtube and other internet video services regarding 'free'masons and other (clusters) of secret society's. On the internet all kinds of other content is available regarding these 'free'masons and other (clusters) of secret society's. What would Thorbecke's observations, thougths,arguments, comments, ideas, theories and philosophy's have been about the footage and the other content in the former two sentences? Would he conclude that it is all (slightly, mostly?) make-belief that is developed by delusional maniacs, or would he support and encourage the activities of the makers of all that footage and the other content about (for example) the Illuminati and other (clusters) of secret society's????????????????

What would Thorbecke's observations, thoughts, arguments, comments, ideas, theories and philosophy's have been when he would have publicly adressed and/assessed the quality and quantity of the interactions between both the printing, broadcasting and the social (and other internet) media and the elected and appointed officials of all nations on the face of the earth? What would/could the Founding Father of Current Dutch Democrazy conclude about the quality and quantity of everything that he could (in?)directly hear/see/read about the journalistic coverage regarding all the matters I tried to adress in the above 3 paragraphs????? 

By the way: I know the right spelling is democracy, but I deliberately misspelled the word a couple of times, becasue the open and hidden malicious human powers of the world (including most of the Dutch aristocratic, political and journalistic elite) more and more succeed in making more and more people atheist materialist hedonist indifferent anonymized consumers. An enormous growing number of individuals in the so-called developed countries are increasingly indifferent, superficial and selfish when they are confronted with (for example) social, cultural, economical or political issues.

For example: when Dutch members of political parties get requests or suggests that imply they should/could do some labour (for example: putting ideological, informative and persuasive  printwork into letterboxes of potential voters, going from door to door in order to discuss local, provincial, national or international issues with potential voters, handing out ideological, informative and persuasive leaflets to and discuss political issues with potential voters) for their respective parties they will refuse to do so in massive numbers.

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I for one: I've been 7,5 years a member of the former communist Socialist Party (that party used to be strongly oriented to maoist mainland China, the country also known as the People's Republic of China, PRC). I became a member of this party in the 1st half of 1998. The party had already long before 1998 officially sworn of its used-to-be totalitarian agenda. Since the Socialist Party had entered the Dutch legislative body 'Tweede Kamer' (read the paragraphs below) in 1994 I very often felt for the next coming 4 years a drive to become a member of it, but each time delayed because about expressions in Dutch media (media of which I thought that they were believable) that this former newcomer was de-facto still communist or that it had right-wing-extremist intentions.

In 1998 I finally wanted to leave my mother's house in order to get a place to live just for me. I have a background as a psychiatric patient and I knew it would be impossible for me to get some kind of real estate I could be the personal owner of. Most people who lived a few years or more in the Netherlands know that then you have to trie to get a house/appartment that belongs to an indirectly government regulated organization. These organizations have social housing projects. I intended to get a house/appartment that was part of such a social housing project. I then discovered that getting such a house/appartment was much more difficult then I thought. One of the reasons that I came to learn that getting such a house/appartment can be difficult is that the personnel that was on the payroll of the social housing organizations would sometimes quite easily make mistakes.
For example: a social housing organization called Gruno (Gruno merged already quite a few years ago with another social housing organization, after some name changes the resulting social housing organization is now  called Nijestee) informed me in 1997 that (through a computerized/automated selectional process in a free local newspaper called the Gezinsbode) I was the number-one-chosen candidate for getting a house in the Grote Beerstraat (in the city called Groningen, capital of the eponymous most northern Dutch province), but because of miscommunication (and perhaps wanton negligence?) eventually the house went to somebody else. 
After some correspondence between me and Gruno one of Gruno's higher officials designated me another house, also located in the same Grote Beerstraat in the city called Groningen. In this secondly granted house I saw moisturous stains on walls and ceilings during the first visit. The boyfriend of the female tenant of that house said that adressing the problems the stains caused would be a responsibility of Gruno. When I confronted a female Gruno personnel member with these findings by telephone she reacted at first evasive, but after a while she spoke angrily, and made it clear to me that I had to accept this second house in the troubled state it was in. Otherwise this house would also be inhabitated by somebody else. You may get it already: that second house was indeed inhabitated by somebody else. 
I went to a kind of complaints commission, specifically dealing with bad behavior (including bad decisions) by social housing organizations in the city of Groningen. Gruno was one of the social housing organizations that had agreed to adhere to the rulings of this Groninger complaints commission. This Groninger complaints commission's ruling was negative in the case of my complaints about the behavior/decisions by Gruno. Simply: according to the complaints commission Gruno was right, I was wrong. 
I did not accept the ruling by this commission and sought legal help. This resulted in a first friendly conversation, in the last 3 months of 1997, with the Groninger lawyer Mr. Emmo van Dalen. He indicated that he could help to quickly get a house, probably in the 1st half of 1998. During later contact (by postal correspondence or telephone conversations) I more and more got the impression this Mr. Emmo van Dalen let other work related issues precede over issues relating to my case. I came to assume this because he wasn't very quick to respond to my postal messages to him. This resulted in a hurting handwritten letter to him, with a small piece of paper from a note-block as the medium.  One of the most hurting texts I made Mr. Emmo van Dalen face came down to the following: I made it clear to him that during some years in my adolescense I had the wish and intention to also become a lawyer. The text (on the same piece of paper) that came right after that I only very faintly/vaguely remember. But a guess of what this passage very perhaps was (knowing myself a little): after that I implied that he, with apparently a college degree in Dutch law, had not satisfactory surpassed me as a layman. This resulted in a last telephone conversation during which Mr. Emmo van Dalen suggested me that perhaps I could try to get a house on my own. 

During a morning sometime in the weeks after Mr. Emmo van Dalen broke working relations with me I went to a legal office called 'Advocaten Kantoor Nieuwe Ebbingestraat' (translation: Lawyers Office New Ebbingestreet). In the waiting room / receptional space in the building in which this legal entity was located I spotted at least one publication coming from or on behalf of the Dutch Jehovah Witnesses. This should have been a defintive warning that my hope getting any kind of satisfactory legal help (resulting in me getting a house/appartment owned by a social house organization) was very much in vain. But when an older man invited me into his personal office inside the building I entered and had a final negative conversation with this legal expert about my complaints regarding the behavior of Gruno. I don't even feel the need to try to fully recall what this quite old geeser literally said. But I assume many people who have ever met that guy would agree with me that he was (or is, in case he unfortunately stil is alive) is an extremely irritating bourgeois asshole. He was negative about my conduct and behavior towards the Gruno personnel and apparently felt the necessity to indicate in an irritated tone of voice more than one time that he would help me by no means. I personally still feel that one time certainly would have been enough. 
After leaving this legal office in vain I straight away went to the nearby departmental office of the Socialist Party. In this office I had a conversation with a very friendly liberal christian man called Ton Laan. He indicated that legal mediation/negogation by the Socialist Party could result into me getting a house/appartment quickly. 

Just the very idea that my favourite political party (during those years.....) could help me to finally to get a house/appartment from a social housing organization caused me in advance to feel and think so thankful about the people behind that party that I decided to become a reinforce their ranks very soon. So: in march/april/may 1998 I finally became a member of the Socialist Party. In either may or june 1998 the (now former) community (municipal) council member Theo Bakker ringer the door while stood unexpected my mother's doorstep (in the medium sized village called Marum). After a short conversation with my very surprised mother, my mother went upstairs to my bedroom and got me to follow her downstairs. Theo handed me some stacks of printwork and assigned me to put it into the letterboxes of houses/appartments of especially social housing organizations. Privately owned real estate should have a lesser priority. In the following days I spread the printwork in hundreds (thousands?) of letterboxes, living up to the commitment I made to Theo.

I didn't even need any kind of legal/politicial help in order to succesfully get and inhabitate a house:

Another pass through the computerized/automated selectional process in the free local newspaper called the Gezinsbode resulted into a first contact in May/June 1998 between me and a social housing organization called The Huismeesters. The first postal document I received from them indicated that I was the number-one-chosen candidate to get a house they owned.
While I'm typing this I try to remember how many other interactions where necessary for me to finally get the house/appartment. My memory fails me very much, but: in June/July 1998 I signed the rental contract for my first house/appartment and made my first payment to The Huismeesters by means of an ATM card. Then a woman called Greetje Al-Delaimy handed me over the keys of this house/appartment I signed the contract for. We then said goodbye to each other, after which I left the building of The Huismeesters.

In the following months another problem became a nagging part of my life, this time very much financial:

After I had started to successfully rent a house/appartment I still lived about one year with my mother in her house. The social security office of the county called Marum (eponymous and called so because the village Marum is also the main village and municipal governmental residence of that county) now didn't consider my as one of their clients, because I wasn't registered anymore as a citizen of the county of Marum. This caused the social security officials to cancel me as a  recipient of welfare coming from their office.
Therefore I had to get similar kind of welfare from the county of the provincial capital (as I typed before: eponymous called Groningen). I soon discovered that I had to take an unexpected 'legal' financial hurdle. During the years I had received welfare from the Marumer social security office I had been capable of stashing a lot money in my bank savings account. The people 
amongst the personnel of the social security office of the Groninger county (unforunately I don't remember the names of these people, but I hope lots of people will agree with that it's worth mentioning that one of them was (or is, in case he still is functioning there, honestly: I hope for such people to die very soon, so they can't do all kinds of stressfull against welfare recipients anymore) a high ranking official of that 1998 Groninger social security office) so that where responsible for decisions regarding my welfare pretended they had the legal right and duty to each money withhold a sum of money from my welfare, because the amount of my savings was higher than was legally allowed for. Okay: I had made those savings from my welfare in Marum. But 
At least one of these officials (a man whose last name sounded very much like Koenders) asked questions like: have you buyed a laundry machine or a refrigerator? I felt very humiliated by this and also simply wanted to get the money from the Groninger county I felt I was entitled to receive. So in the weeks following the humiliating conversations with the Groninger county social security officials I contacted the Socialist Party office, during that office's legal advisory telephonic hours, hoping for some mediating/negogiating from them in possible contact with the responsible Groninger social security officials. A man on the other end of the line listened to my complaints. I don't know if he made any promise regarding any kind of step(s) from the Socialist Party on my behalf towards the Groninger social security officials. But I assume some kind of action(s) by people that at the time where important in the Groninger department of the Socialist Party. On the wednesday or thursday of the same week a woman called me and said she spoke on behalf of the Socialist Party. According to this woman: after the contact of the Socialist Party with the Groninger social security officials, these officials 'rediscovered' a 'forgotten' rule of the Groninger county regarding savings people had made from their welfare: they where simply allowed to keep their savings and there wasn't a limit to the savings to be kept by the welfare recipient. A few years later I heard from Anna Riemersma, while we where both in the departmental office of the Socialist Party, that there was no ruling specifical for the Groninger county regarding such savings. She said it was national practice, because of something like jurisprudence or national ruling/legislation, that welfare recipients could keep such savings.

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Also: one important trend amongst the whole of the Dutch population is that lesser and lesser people will vote, even when they can vote political candidates into something called 'De Tweede Kamer' (translation: `The Second Chamber´).

The name 'Second Chamber' or 'Tweede Kamer' is actually quite misleading. When all 150 members of this 'Tweede Kamer' are present in their most important parliamentary building in The Hague (national government residence) there is (as far as I know, I'm very far from being an expert on the practical stuff involved in Dutch political structures) only one large hall in wich they can debate issues with each other and with the Prime Minister, ministers or underministers.
The election for members of this 'Tweede Kamer' is especially important because together these members negogiate through (partially secret) groupwise processes what kind of government coalition is going to lead the Netherlands. All legislative texts the 'Tweede Kamer' are confronted with by the resulting government coalition can (only, mostly???) become part of the Dutch legislation when these coalitional legislative texts are accepted by the majority of the 150 members.
The next political hurdle to take is the necessity to also get a majority of the 75 members of the lesser powerful 'Eerste Kamer' (translation: First Chamber) to vote the legislative texts (I assume: only whenever these legislative texts have already been accepted by the majority of the 'Tweede Kamer') into legislation. The members of the 'Eerste Kamer' have lesser legislative rights than the members of the 'Tweede Kamer'. They can not ammend together legislative texts presented to them. When confronted with a coalitional intended law, they can only either reject or accept it. Mostly this will return the legislative issue(s) at hand to the coalitional goverment or the 'Tweede Kamer'. 
Members of the 'Eerste Kamer' cannot be directly voted into political office (very unfortunate in my view!!!). Political candidates become members of the 'Eerste Kamer' after they have been by some kind of provincial Dutch parliaments, called Provinciale Staten. Honestly: I don't even know how many provincial parliaments the Kingdom of the Netherlands has. There are 12 Dutch provinces. Because of that important number I assume that provincial politicians distributed over 12 legislative bodies that are each called 'Provinciale Staten' will decide who the 75 members of the 'Eerste Kamer' are going to be.
Next year (2015) the whole of the Dutch electorate can vote for political candidates and make them members of the 'Provinciale Staten'.

I hope that you conclude with me that this wanton political negligence amongst the Dutch population is very sad and could become dangerous (I wonder what not-easily-scared economists will say about the first needs to live of the Dutch under class and middle class in some dystopian future). 

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Last-certainly-not-least-important questions:

What would Thorbecke's observations, thoughts, arguments, comments, ideas, theories and philosophy's have been when he would have publicly adressed and/assessed the quality and quantity of the interactions between both the printing, broadcasting and the social (and other internet) media and the elected and appointed officials of all nations on the face of the earth, ABOUT THE FATE OF ALL PEOPLE LIVING WITHOUT INANIMATE ENERGY (INCLUDING SOME THE LAST TRIBES AND OTHER INDIGENOUS PEOPLE(S))? 

What would Thorbecke's observations, thoughts, arguments, comments, ideas, theories and philosophy's have been when he would have publicly adressed and/assessed the quality and quantity of the interactions between both the printing, broadcasting and the social (and other internet) media and the elected and appointed officials of all nations on the face of the earth, ABOUT THE LIFE OF THOSE OF THE AMISH ORDNUNGS THAT LIVE WITHOUT INANIMATE ENERGY?

What would Thorbecke's observations, thoughts, arguments, comments, ideas, theories and philosophy's have been when he would have publicly adressed and/assessed the quality and quantity of the interactions between both the printing, broadcasting and the social (and other internet) media and the elected and appointed officials of all nations on the face of the earth ABOUT THE LIFE AND THE MANIFESTO OF THE UNABOMBER?

In the Second World War one of the publications founded by Dutch resistance people was called Vrij Nederland (translaton: Free Netherlands).  One of the founding fathers of this publication was the Dutchman Hendrik Mattheus (Henk) van Randwijk. He wrote 2 poetical lines in Dutch with rhyming words at the end: "Een volk dat voor tirannen zwicht, zal meer dan lijf en goed verliezen, dan dooft het licht" (translation: A people that gives in to tyrants, will lose more than body and goods, than the light extinguises).

Now a strange last fantasy question:

IF THROUGH TIME TRAVELLING THORBECKE, VAN RANDWIJK AND KARL MARX COULD EVER MEET, WHAT WOULD THEIR observations, thoughts, arguments, comments, ideas, theories and philosophy's be when he would have publicly adressed and/assessed the quality and quantity of the interactions between both the printing, broadcasting and the social (and other internet) media and the elected and appointed officials of all nations on the face of the earth, REGARDING ALL OF THE ABOVE?
Wanneer op 9 november 1989 de Berlijnse Muur valt, komt er een einde aan de scheiding tussen het westen en oosten van Duitsland. Maar wat als de Berlijnse Muur nooit was gevallen? Wij laten drie deskundigen aan het woord.
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Harry John Venema

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#bedreigd   #bekende   #nederlanders   #buitenlanders   #autochtonen   #allochtonen   #tolerant   #intolerant   #tolerantie   #intolerantie   #zwartepiet   #zwartepieten   #zwartepietmoetblijven   #zwartepietvlag   #zwarte   #piet   #vlag   #welkomstvlag   #politiek   #politiekcorrect   #correct   #multicultureel   #multiculturalisme   #ras   #racisme   #jongerencentrum   #argan   #elou   #ekhiat  #NourdinElOuali #MohamedelBachiri   #amerikaanse  #journalist #journaliste #efteling   #racistisch   #dordrecht   #ambtenaren   #kogelbrieven   #sinterklaas   #anouk   #quincy   #gario   #henk   #westbroek   #politicus   #jack   #spijkerman   #presentator   #komiek   #radio   #tv   #kopspijkers   #gordon   #zanger   #homo   #homosexueel   #YassinelForkani   #IbrahimWijbenga  #SuhaybSalam #jihad   #islam   #moskee   #moskeeen  #jood
#joodse   #goj   #gojim   #israel   #palestina   #palestijn   #palestijnen   #synagoge   #religie   #religieuze   #instelling   #instellingen   #aboutaleb   #burgemeester  #80% #burgemeesters  #geert #wilders #geertwilders   #landelijk   #landelijke   #pvv   #beweging   #populist   #populisme   #landverraad   #landverrader   #landverraders   #verraad   #verrader   #verraders   #open   #openheid   #debat   #bedreiging   #bedreigingen   #bedreiger   #paranoide   #paranoia   #gek   #wantrouwen  #vertrouwen
#media   #mediation   #medium   #brief   #brieven   #document   #documenten   #vrijheid   #anarchie   #anarchisme   #links   #rechts   #vrijdenker   #joop   #mening   #meningen   #vara   #radical   #radicalen   #geradicaliseerd   #radicale   #extreem   #extremist   #extremisme   #argument   #argumenteren   #argumentatie   #argumenten   #provoceren   #provocatie   #ras   #provocator   #angst   #angstig   #verstikking   #verstikkend   #aangifte   #aangever   #aangeven   #klager   #klachten   #klacht   #aanleiding   #aanleidingen   #uitlokken   #uitgelokt   #uitlokker   #recht   #rechtbank   #vervolgen   #vervolging   #mensenrechten   #burgerrechten   #rechtsvervolging   #gerechtshof   #rechtbanken   #gerechtshoven   #provocateur  

Posting in Dutch language about people that are (often) renowned in Dutch public life about threats they get from lesser known people. I assume that these lesser known people (almost?) always also live in the Netherlands. 
For example:
Caucasians get threats from coulored people. Islam critics get threats from (often?) radicalized believers in islam. 
Both cacausians and coulored people receive threats in reacting their point of view on the Black Pete discussion (=about somebody or somebodies who or that accompany somebody similar to Santa Claus).
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Harry John Venema

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Have him in circles
852 people
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Education
  • De Woldzoom, De Bron, Chr. Mavo in Marum, Nienoordcollege.
Basic Information
Gender
Male
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Friends, Dating, A relationship, Networking
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Single
Work
Occupation
Arbeidsongeschikt, vanwege levenslange psychiatrische problemen, met uiteindelijk in 2008 Wajong uitkering als gevolg
Skills
De laatste anderhalf jaar vooral: van oud brood nieuwe stront maken!!!! Dit onvoltooid inactieve verleden, met soms weken lang vol bedlegerige lethargie en apathie wijt ik niet alleen mijzelf, maar ook aan fout gedrag van medisch geschoold van Lents m.b.t met het, ook aan mij voorgeschreven, anti-psychoticum Abilify.
Employment
  • UWV
    Arbeidsongeschikt, 1984 - present
  • Foolcolor Media
    Onbetaald journalist, 2009 - 2011
    Foolcolor is een tijdschrift gemaakt (voornamelijk) voor en door (ex-)psychiatrische patienten, onder auspicien van en gefinancierd door Lentis. De hoofdredacteur en de adjunct-hoofdredacteur van het journalistieke werkproject Foolcolor Media zijn betaalde medewerkers die op de loonlijst staan van Lentis en moeten via een teamleider verantwoording afleggen aan het management van Lentis. Ik maakte deel uit van een subgroep van Foolcolor, die tijdens haar helaas korte en nogal onsuccesvolle bestaan de Kunstgroep genoemd werd. De voornaamste (enige?) taak van deze Kunstgroep was het interviewen van kunstenaars die hun dagelijks brood (soms gedeeltelijk) verdienden met het maken van kunst, of ze verdienden het door artistieke optredens (bijvoorbeeld: theater artiesten, pianisten). De verslagen van deze vraaggesprekken moesten uiteindelijk worden gebundeld worden en vervolgens verkocht worden aan Jan en alleman. Uiteindelijk resultaat van deze gang van zaken moest de (verdere?) emancipatie van de (ex-)psychriatische patienten zijn.
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Currently
Groningen
Previously
Zevenhuizen (Groningen), De Wilp, Roden en Marum
Harry John Venema's +1's are the things they like, agree with, or want to recommend.
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