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This is how Mormon apologists explain away Matthew 22:23-30:

"It must be admitted that the doctrine of eternal marriage is not explicitly taught in the New Testament. However, Latter-day Saints normally reply that there is evidence that Christian marriage was among the early esoteric traditions (see below), so it is not surprising that Jesus would not have explained the doctrine in detail to the Sadducees, who did not even believe in a resurrection and were only trying to trap Jesus in his words. From an LDS viewpoint, Jesus' reply to the Sadducees was technically correct, since the people in question were Sadducees themselves ('there were with us seven brethren'), and hence were not on the path to the highest degree of salvation. (D&C 132:15-16)"
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Evangelization in Art
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"Pentkovsky notes that the divine grace was not the only power involved in the selection of the patriarch; the state also participated. According to Pentkovsky, in fourteenth-century Constantinople, the emperor was the one who handed the newly elected patriarch his staff. Thus, medieval Byzantium introduced the notion of the state's claim to primacy in the Church, through the person of the emperor. Gilbert Dagron suggests that the coronation ceremonies and the Byzantine interpretation of the emperor's quasi-episcopal office granted the emperor greater authority than the patriarch himself. By the fourteenth century, the emperor could veto the election of a metropolitan; clergy also had to offer the emperor an oath of loyalty. ... Zhivov states that the 1423 episcopal ordination rite included an intonation of 'Many years' for the Metropolitan of Kyiv only. By 1630, the 'Many years' formula expanded, and the order of officers in the formula denotes the evolving sense of primacy. The tsar is commemorated first, followed by the patriarch and the newly ordained bishop. Then, the patriarch recited a prayer for the tsar."

-- Nicholas Denysenko, "A Liturgical Theology of Primacy in Orthodoxy" ["Primacy in the Church", vol. 1 (St. Vladimir's Seminary Press, Yonkers, New York, 2016)] -- p. 200-201

http://www.academia.edu/23003121/A_Liturgical_Theology_of_Primacy_in_Orthodoxy
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Pope St. Clement I noted in his letter to the Corinthians that resurrection occurs throughout nature. The sun rises and sets, seeds taken and sown rise to bring forth new fruit, and so on. #Easter
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Something to keep in mind in the days leading up to Good Friday:

"The Father and the Son are one and therefore their will is intrinsically one. When the Son in the Garden of Olives struggles with the will of the Father, it is not a matter of accepting for Himself a cruel disposition of God, but rather of attracting humanity into the very will of God."

-- Pope-Emeritus Benedict XVI
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"You shall love Him that created you: you shall glorify Him that redeemed you from death. You shall be simple in heart, and rich in spirit."

-- Epistle of Barnabas, § 19
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Have them in circles
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The Limbo of the Old Testament Patriarchs
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Limbo does not exist.
It is a typical #Catholic Lie.
#Catholic-ism IS A #DISGUSTING STENCH UPON THE EARTH
https://www.youtube.com/watch?v=dJMLrEC3Rwg
http://youtu.be/6dI3iKRr4zg
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Barry Robert Bickmore's "Restoring the Ancient Church" cherry-picks the authority of Church Fathers. Where they are inconvenient, they are condemned. Where they are convenient, such as on "eternal security", you find statements like this: "Similarly, the Church Fathers of the second century with one accord proclaimed that one must continue in righteousness or be condemned." Quoted positively are Pope St. Clement I ("Clement of Rome"), St. Ignatius of Antioch, St. Polycarp, the Epistle of Barnabas, the Shepherd of Hermas ("Pastor of Hermas"), and St. Irenaeus.

[http://web.archive.org/web/20070825184431/http://www.fairlds.org/Restoring_the_Ancient_Church/chap04.html]
FAIR: Foundation for Apologetic Information and Research. A Foundation created to counter the misrepresentation and criticism of The Church of Jesus Christ of Latter-day Saints.
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"[The 2002] Holy Fire ceremony was marred by a scandalous scuffle inside the shrine containing what remains of Christ's tomb. The Greek Patriarch, Irineos, who was performing the ritual for the first time, and an Armenian archimandrite who had three years' practice behind him, violently disagreed over the correct procedure. Ancient privilege and precedent were at stake. Unseen by the expectant faithful, behind the aedicule's closed doors, the furious patriarch blew out the Armenian's candle, lit with holy fire, forcing the Armenian to resort to a cigarette lighter to gain his point. The Greek lost a shoe in the scuffle and his rival sustained light injuries when two more Greek clergy and Israeli police burst into the shrine to join the fray. ... After Pope Gregory IX denounced the Holy Fire as a fraud and barred Franciscans from having anything to do with it, the Franciscans' Holy Land chronicles became peppered with scathing accounts of the ceremony. A fifteenth-century Franciscan, Fra Francesco Suriano, detailed the unruly emotionalism he witnessed before observing: 'The said fire, however, does not descend in truth (and in the opinion of us friars), although all the nations save us friars feign this falsehood to be true.'"
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It has been said by Bl. Anne Catherine Emmerich and others that the skull at Calvary (cf. Matthew 27:33) belonged to Adam. The trickling down of Christ's Blood offered Man cleansing. #GoodFriday

See also: http://www.sacred-texts.com/chr/pjc/pjc68.htm
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"The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right -- it is the very opposite. It is a deep wound in society."

-- Pope Benedict XVI (September 2007)
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"The Redeemer of Man, Jesus Christ, is the center of the universe and of history."

-- Pope St. John Paul II, "Redemptor Hominis" (4 March 1979)
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Matthew Olson's take on responding to Protestant questions with Catholic answers.